Essence of Volunteering: An Indian Citizen Volunteer Perspective

Excerpts from my online address for International Consortium of Volunteer Organisations

Respected delegates and esteemed participants, warm greetings to you all.

I stand before you not as an expert on Administration nor as policy expert, but as humble seeker and blessed devotee of Pujya Gurudev Sri Sri Ravi Shankar ji. Whatever little I understand about human service comes from observing Him, whose life is ultimate testament to leadership by example. From Pujya Gurudev, I received foundational truth of my life: service is never burden we carry or favour we grant to society, but sacred privilege bestowed upon us.

My understanding of ground execution was tested in crucible of crisis. During relief operations with Art of Living, I saw how compassion transforms instantly into swift, organized action on ground. Later, while serving as Honarary Vice-Chairman of Citizen Task Force for COVID Management under Government of Karnataka, I coordinated with nearly 40,000 volunteers, where over 25,000 were active throughout the lock-down phases, risking their lives when virus was silent, unknown killer. I remain deeply grateful to Major Manivannan, IAS (currently Commissioner of Bengaluru Development Authority), a senior bureaucrat in Government of Karnataka, for trusting me with this responsibility. That experience revealed clear truth: formal state machinery can build infrastructure, but only deep spirit of voluntary action can heal society during massive human crises. When senior administrator asked why I was taking humongous personal risk when government officials were paid to do job, my heart gave only one response:

Paid duty moves within boundaries of mandate, but true citizen service springs from personal accountability toward community. I am sure each one of us are guided by the same principle

Yet, sustained service requires more than initial emotional surge. When public crises stretch across months like in case of COVID19 Management, enthusiasm naturally turns into physical and mental exhaustion. Key to building resilient volunteer movements lies in ancient Indian concept of dispassionate attachment. Shrimad Bhagavad Gita anchors this exact principle of action:

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||
karmaṇy-evādhikāras te mā phaleṣhu kadāchana
mā karma-phala-hetur bhūr mā te saṅgo ’stv akarmaṇi
“
You have right to perform prescribed duty, but you are not entitled to fruits of action. Never consider yourself cause of results of your activities and never be attached to inaction.” (Bhagavad Gita 2.47)

When volunteers chase personal glory, recognition, or quick fairy-tale endings, frustration sets in immediately. Working without attachment to outcome protects teams from burnout and ensures temporary setbacks do not paralyze collective movement.

Public administration during emergencies often suffers from institutional friction, rigid hierarchies, and pursuit of absolute procedural perfection. Crises demand timely, practical solutions over delayed perfectionism. True leadership requires shifting from top-down control to facilitative mindset. Administrators must insulate ground teams from red tape, replace multi-layered authorization chains with rapid clearances, and eliminate bloated documentation. We must build documented systems, not systems for documentation. Thanks to the Government of the day for the free hand given to us to manage the situation, and Major Manivannan insulating us from the comprehensive and slow moving procedures. By deploying lightweight digital platforms for resource mapping and tapping open-source technology alongside pro-bono corporate expertise, zero-budget volunteer networks can scale rapidly without heavy overheads or delays.

This self-arising model, traditional wisdom calls Swayambhu, relies entirely on shared purpose rather than monetary incentives or capital-intensive structures. Amorphous citizen groups lack rigid designations, allowing individuals to step up based on competence and adapt instantly to changing field realities. To sustain such movements without exhausting key leaders, organizations must practice rotational leadership. Inability to delegate traps experienced leaders in routine tasks, creating operational bottlenecks. Bhagavan Shri Krishna highlights how detached duty releases operational stress:

तस्मादसक्तः सततं कार्यं कर्म समाचर|
असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः||
tasmād asaktaḥ satataṁ kāryaṁ karma samāchara
asakto hyācharan karma param āpnoti pūruṣhaḥ

“Therefore, without being attached to fruits of activities, one should act as matter of duty, for by working without attachment one attains Supreme.” (Bhagavad Gita 3.19)

Establishing robust decentralized frameworks and handing over authority ensures social institutions outlive individual leaders.

Decentralized self-governance is not foreign concept to Indian soil; it is our ancient heritage. For millennia, local communities managed civic infrastructure, water bodies, and justice independently of royal courts. 10th century Uthiramerur inscriptions from reign of Paranthaka-I detail how Tamilagam’s local assembly, Sabha, managed public works through executive committees elected via Kudavolai – Kudam (pot) + Olai (palm leaves) where a small non-interested boy draws the leaf with name of the nominee from the pot – an unique lottery system with strict eligibility criteria and instant disqualification for administrative misconduct or lack of financial transparency. Similarly, in Sixth Century BCE, Gana-Sangha dynasties like Licchavis of Vaishali governed through representative assemblies, taking democratic decisions using wooden voting slips called Salakas. Modern public policy can draw from these roots, creating nodal desks that seamlessly integrate citizen action into governance framework.

For over four decades, social initiatives guided by Pujya Gurudev Sri Sri Ravi Shankar ji have proven transformative power of selfless action across India. In River Rejuvenation project, Art of Living volunteers, hydrologists, and villagers have revived dozens of dying rivers across Karnataka, Maharashtra, Tamil Nadu, and Uttar Pradesh. By constructing thousands of recharge structures and injection wells, groundwater levels have been restored, bringing fertile land back to life for lakhs of farmers. From rural development and organic farming to free tribal education and disaster relief, these projects succeed because citizens view service not as transaction, but as spiritual duty.

Viewing volunteering as privilege transforms administrator and volunteer alike. Pujya Gurudev reminds us that supreme reality operates through us, and we are merely instruments in larger cosmic order. When we surrender personal ego and ownership of results, our actions remain pure and untainted, as Gita describes:

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः|
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा||
brahmaṇy-ādhāya karmāṇi saṅgaṁ tyaktvā karoti ya
ḥlipyate na sa pāpena padma-patram ivāmbhasā

“One who performs duty without attachment, surrendering results unto Supreme, is unaffected by material contamination, just as lotus leaf is untouched by water.” (Bhagavad Gita 5.10)

As every Art of Living follower understands, true service is not about capability; it is about availability. When we make ourselves available as clear instruments, dispassionate action becomes journey of self-discovery and lasting social transformation.

Thank you for patient listening and to the organizers for according this privilege of addressing this amazing bunch of Nishkama Karmayogi (Those Serving selflessly without any personal expectations)

On occasion of Deepavali, grand festival of lights, I extend my heartfelt wishes to you and your families. May your lives and path of volunteering be illuminated with light of wisdom, humility, and endless capacity to serve society.

PS: Script of this address will be availabe online within 24 hours on the following link

https://yensures.com/2026/11/07/essence-of-volunteering-an-indian-citizen-volunteer-perspective/

You may also refer to my earlier articles on the related subject on the following links

Happy Birthday to the one who is Abhi Tak Haseen :-)

It is that time of the year, where an otherwise verbose me is stuck for words to describe the “other” half of me, that I am extremely proud and privileged to be a part of, the one who makes me feel like a hero, every single day for the past 25 years and more.

As someone said, “To my better half, the one that makes me better, and the one that makes me want to do better.. Happy Birthday” dearest Aparna

IMG_20160416_125002

She can be quoted as an example of every positive adjective that anyone can think of. Her priorities so clear in her life – one who makes every moment of our lives very special (not just for the biological family) but the huge extended family that we proudly possess.

With her around, we don’t find many instances of this, but everyone who crosses her path would vouch that she is there when we are passing through a bad phase and when we need her the most. As I mentioned earlier, if we were to come back to this world second time, I would pray that she chooses me all over again.

On this special day, 25th Birthday of yours that we are celebrating as a couple, I keep reminding myself of how lucky I am to have you

Thank you for being with me and for just being you. Let every moment of days ahead be filled with unending joy and happiness. May the best that the creation has on offer be bestowed on you . Have a super Birthday!

IMG_20160727_225643

My gratitude blog for her has to include a customary and mandatory song. Here is my song dedicated to you – this time a heartfelt Popular Hindi Number

NGT Committee as (Im)Perfect Weapon

I had vowed not to write anything about NGT or justify anything about World Culture Festival 2016 (obviously good things need no justification) but have been reading about some blatant lies peddled by a so called empowered committee.

It was claimed that the Principal Committee was sent back when they came to inspect the ground visit after the event “before the handover”. This sounds ridiculously hollow and even someone with Pappu’s IQ would not believe that. Simply because, no one owns the Yamuna river bank and definitely not Art of Living.

What is the basis of the claim that AOL turned them away? Yet another attempt by these 2 penny activists masquerading as experts and got pitchforked into the committee to draw some attention to themselves. (more about why they should not be in the committee later in this post). We understand the importance of this craving for visibility – This is a subject of another post. Their source of funds! Shocking routing of funds.

To me, they could not recognize the World Culture Festival site and to their utter disbelief this place was unbelievably better than how they come to believe it should be. I guess they went to some other place and got turned away there.

AOL Handsover

This is how it was…. and these poor committee folks expected it to be worse…

Pre WCF-01

Pre WCF-02

Pre WCF-03

Pre WCF-04

Naturally they went with their GPS, Google maps alright but what they found to their disbelief was like this

Post WCF-01

Post WCF-02

Post WCF-03

Post WCF-06

Post WCF-07

So obviously they went looking for slush, lot of scraps and wastes which was simply not there. Principal committee whose mandate was to ascertain FACT, looked for FAULT to no avail.

On a serious note, let me place some facts that I am aware of – The Principal Committee of the NGT which came down for inspection of the WCF ground was not aware of their own letter dated April 1, 2016 which they had written to the NGT stating that they will start inspection only after The Art of Living vacates the site and DDA informing them after AOL hands over the site.

To their credit they agreed to leave when they were told of their own letter when they landed up at the site with “JCB Loader and Excavators” in tow to dig the ground.

Having stated whatever I have earlier, it is quite possible that some worker/volunteer could have denied them or even stopped them from using the Loader/Excavator. My two penny here – Already much has been falsely alleged against The Art of Living which is not true that nothing more should be allowed to happen pending handing over of the site to DDA in a condition better than how AOL took charge.

Now! What makes the motive of the Principal Committee who came unannounced with JCBs to WCF venue for inspection ahead of their own schedule. Does it take an Einstein brain to decipher that you don’t need a heavy duty land Excavator to collect soil for testing.

By the way, by their wanton act of opposition for opposition sake during the run up to the event, there was no reason for anyone to trust this Principal Committee who advanced ridiculous and blatantly untrue report claiming that the ground was shorn of hundreds of trees and packs of snakes were killed (I guess they referred to the reptilian crawling ones and not two legged most evolved mammals)

This was the part of the report (not a single statement in this is true):

“The entire area of the floodplain, no less than 50 to 60 hectares between the river and DND flyover, has been leveled flat. Small water bodies that existed earlier have been filled up. All natural vegetation, including reeds, has been removed. As a result, all birds and natural life that thrived before have vanished. Construction debris has been used to ‘compact’ the site. Besides, even most of the trees have been lopped or removed.”

Now for some legalities and principle of natural justice. A set of petitioners who filed a case on 13th January 2015 is today members of Principal Committee. Principles of natural justice demands there should be no bias and should be absolute neutral. How can an interested party be neutral (or seen to be neutral)? To recollect, Prof Gosain, Prof CR Babu, Prof Brij Gopal headed by Mr.Shashi Shekhar were part of the earlier NGT case. This definitely cannot find approval from scholars of Jurisprudence. How can we have an interested party with a definite bias advising the NGT? With benefits of hindsight, we also know this committee seen to have taken a pre-decided stand and visibly biased against the event and its organizers. This is evident by the methodology they adopted in determining the compensation. A mere visual assessment with no sampling or other scientific process to determine damage to the flood plain/ground and Lo! we have a magic number! Sorry! Not in this century. We are not in a Banana republic or living in medieval times to be subjected these kind of nonsensical judgments.

Finally, do I think AOL is being unjustly targeted in the entire issue, and the reasons are not far to seek. There are permanent structures on the floodplains since years, why has The Art of Living’s event which was a 3-day event for 3-4 hrs each day, been singled out for such unjustified scrutiny? None of the permanent structures – the DND flyway, Batla house, Millennium Bus Depot, Commonwealth games village, Delhi Secretariat, Sonia Vihar, have been fined or surgically attacked in this manner. It is clear that there are vested interests at play who have raised all sorts of wild and baseless allegations at AOL. Shouldn’t what applies to The Art of Living, be also made applicable to all others present on the floodplains? What kind of compensation has been obtained from them?

Personally, I feel that Art of Living have become victims of false propaganda. Time to expose those who stand to gain. And Expose will come.

I am still waiting for a answers from someone who claimed who Breathes Yamuna, Sleeps Yamuna, Walks Yamuna – Vimlendu Jha – The Swechha Foundation. Decided not to check out again. But for quite a while after some questions were raised, all the Transparency documents vamoosed from their website. Look at what this Commie Obstructionist replies

But we have traced the route of funding. Though opaque on their website, it is already TRANSPARENT with the authorities.

Finally! What exactly is Manoj Misra doing for the Yamuna? An armchair activist and obstructionist who have made a living by keeping Yamuna in this state . If he cares for Yamuna so much why has he taken any action to improve its condition till now. Read what Art of Living has done for Yamuna and many other river and water bodies in India here and more here

The malba (Construction Debris) has been lying on 25 acres of the floodplain since so long. Why did he not bother to remove the malba (Was he even aware?) Trace back on his activities thus far. Barring some rallies or raising a racket (worth the nuisance value and nothing more), filing petitions and waste Court/Tribunal time (even in case of WCF, barring criminal waste of Tribunal time, nothing was achieved) but doing nothing for the cause he espouses.

BTW!

Akshardham
Akshardham Temple

Delhi Secretariat
Delhi Secretariat

 

Millennium Bus Depot
Millennium Bus Depot

Batla House
Batla House

 

CWG-Village
CWG-Village

 

What is common to all of the above? Definitely somehow who really cares for Yamuna would have done something about those mammoth permanent structures over 3000 sqkms on the Flood plains. Instead it is not an innocent attack on a 3 day 3-4 hour event that had temporary structures – There was something highly sinister. Who backed this rabble rouser? Why did they do that? Who gained by the unwarranted and malicious attack on a showpiece Cultural Olympics

Art of Living to me is a dignified organisation. I have been associated for 18 out its 35 years of existence. This largest volunteer based organization has been respected not because we talk, but walk that talk. Every project adopted in 155 countries are finally owned by the stakeholders and after initial handholding Art of Living moves on. Such vicious and “instigated” & “motivated” allegation by the likes of Mishra are damaging to an “Indian” worldwide organisation like The Art of Living. I hope AOL will not take this lying down and go after these Commie obstructionist so that they don’t raise their head and demean this great nation.

As Pujya Guru Dev Sri Sri Ravi Shankar always says, Stand up for what is right! Stand firm against injustice. Given them better than what we get (I add it)