Essence of Volunteering: An Indian Citizen Volunteer Perspective

Excerpts from my online address for International Consortium of Volunteer Organisations

Respected delegates and esteemed participants, warm greetings to you all.

I stand before you not as an expert on Administration nor as policy expert, but as humble seeker and blessed devotee of Pujya Gurudev Sri Sri Ravi Shankar ji. Whatever little I understand about human service comes from observing Him, whose life is ultimate testament to leadership by example. From Pujya Gurudev, I received foundational truth of my life: service is never burden we carry or favour we grant to society, but sacred privilege bestowed upon us.

My understanding of ground execution was tested in crucible of crisis. During relief operations with Art of Living, I saw how compassion transforms instantly into swift, organized action on ground. Later, while serving as Honarary Vice-Chairman of Citizen Task Force for COVID Management under Government of Karnataka, I coordinated with nearly 40,000 volunteers, where over 25,000 were active throughout the lock-down phases, risking their lives when virus was silent, unknown killer. I remain deeply grateful to Major Manivannan, IAS (currently Commissioner of Bengaluru Development Authority), a senior bureaucrat in Government of Karnataka, for trusting me with this responsibility. That experience revealed clear truth: formal state machinery can build infrastructure, but only deep spirit of voluntary action can heal society during massive human crises. When senior administrator asked why I was taking humongous personal risk when government officials were paid to do job, my heart gave only one response:

Paid duty moves within boundaries of mandate, but true citizen service springs from personal accountability toward community. I am sure each one of us are guided by the same principle

Yet, sustained service requires more than initial emotional surge. When public crises stretch across months like in case of COVID19 Management, enthusiasm naturally turns into physical and mental exhaustion. Key to building resilient volunteer movements lies in ancient Indian concept of dispassionate attachment. Shrimad Bhagavad Gita anchors this exact principle of action:

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||
karmaṇy-evādhikāras te mā phaleṣhu kadāchana
mā karma-phala-hetur bhūr mā te saṅgo ’stv akarmaṇi
“
You have right to perform prescribed duty, but you are not entitled to fruits of action. Never consider yourself cause of results of your activities and never be attached to inaction.” (Bhagavad Gita 2.47)

When volunteers chase personal glory, recognition, or quick fairy-tale endings, frustration sets in immediately. Working without attachment to outcome protects teams from burnout and ensures temporary setbacks do not paralyze collective movement.

Public administration during emergencies often suffers from institutional friction, rigid hierarchies, and pursuit of absolute procedural perfection. Crises demand timely, practical solutions over delayed perfectionism. True leadership requires shifting from top-down control to facilitative mindset. Administrators must insulate ground teams from red tape, replace multi-layered authorization chains with rapid clearances, and eliminate bloated documentation. We must build documented systems, not systems for documentation. Thanks to the Government of the day for the free hand given to us to manage the situation, and Major Manivannan insulating us from the comprehensive and slow moving procedures. By deploying lightweight digital platforms for resource mapping and tapping open-source technology alongside pro-bono corporate expertise, zero-budget volunteer networks can scale rapidly without heavy overheads or delays.

This self-arising model, traditional wisdom calls Swayambhu, relies entirely on shared purpose rather than monetary incentives or capital-intensive structures. Amorphous citizen groups lack rigid designations, allowing individuals to step up based on competence and adapt instantly to changing field realities. To sustain such movements without exhausting key leaders, organizations must practice rotational leadership. Inability to delegate traps experienced leaders in routine tasks, creating operational bottlenecks. Bhagavan Shri Krishna highlights how detached duty releases operational stress:

तस्मादसक्तः सततं कार्यं कर्म समाचर|
असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः||
tasmād asaktaḥ satataṁ kāryaṁ karma samāchara
asakto hyācharan karma param āpnoti pūruṣhaḥ

“Therefore, without being attached to fruits of activities, one should act as matter of duty, for by working without attachment one attains Supreme.” (Bhagavad Gita 3.19)

Establishing robust decentralized frameworks and handing over authority ensures social institutions outlive individual leaders.

Decentralized self-governance is not foreign concept to Indian soil; it is our ancient heritage. For millennia, local communities managed civic infrastructure, water bodies, and justice independently of royal courts. 10th century Uthiramerur inscriptions from reign of Paranthaka-I detail how Tamilagam’s local assembly, Sabha, managed public works through executive committees elected via Kudavolai – Kudam (pot) + Olai (palm leaves) where a small non-interested boy draws the leaf with name of the nominee from the pot – an unique lottery system with strict eligibility criteria and instant disqualification for administrative misconduct or lack of financial transparency. Similarly, in Sixth Century BCE, Gana-Sangha dynasties like Licchavis of Vaishali governed through representative assemblies, taking democratic decisions using wooden voting slips called Salakas. Modern public policy can draw from these roots, creating nodal desks that seamlessly integrate citizen action into governance framework.

For over four decades, social initiatives guided by Pujya Gurudev Sri Sri Ravi Shankar ji have proven transformative power of selfless action across India. In River Rejuvenation project, Art of Living volunteers, hydrologists, and villagers have revived dozens of dying rivers across Karnataka, Maharashtra, Tamil Nadu, and Uttar Pradesh. By constructing thousands of recharge structures and injection wells, groundwater levels have been restored, bringing fertile land back to life for lakhs of farmers. From rural development and organic farming to free tribal education and disaster relief, these projects succeed because citizens view service not as transaction, but as spiritual duty.

Viewing volunteering as privilege transforms administrator and volunteer alike. Pujya Gurudev reminds us that supreme reality operates through us, and we are merely instruments in larger cosmic order. When we surrender personal ego and ownership of results, our actions remain pure and untainted, as Gita describes:

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः|
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा||
brahmaṇy-ādhāya karmāṇi saṅgaṁ tyaktvā karoti ya
ḥlipyate na sa pāpena padma-patram ivāmbhasā

“One who performs duty without attachment, surrendering results unto Supreme, is unaffected by material contamination, just as lotus leaf is untouched by water.” (Bhagavad Gita 5.10)

As every Art of Living follower understands, true service is not about capability; it is about availability. When we make ourselves available as clear instruments, dispassionate action becomes journey of self-discovery and lasting social transformation.

Thank you for patient listening and to the organizers for according this privilege of addressing this amazing bunch of Nishkama Karmayogi (Those Serving selflessly without any personal expectations)

On occasion of Deepavali, grand festival of lights, I extend my heartfelt wishes to you and your families. May your lives and path of volunteering be illuminated with light of wisdom, humility, and endless capacity to serve society.

PS: Script of this address will be availabe online within 24 hours on the following link

https://yensures.com/2026/11/07/essence-of-volunteering-an-indian-citizen-volunteer-perspective/

You may also refer to my earlier articles on the related subject on the following links

His Grace, His Timing : He Decides, We Merely Travel

Vaikuntam-Tirumala 1st November 2026

Human plans often fade when spiritual journeys unfold. Millions travel to holy places thinking trip is result of personal decision. Reality remains far deeper. Mind designs travel schedules, but actual meeting with Bhagavan happen only when cosmic timing aligns. Journey to Tirumala teaches every seeker that human ego holds no power over divine entry. Bhagavan Sri Venkateshwara calling determines entry into sacred hills.

Unexpected Ordeal in Tirumala Queue

September 2025 brought memorable attempt for family pilgrimage. Six family members consisting of parents, grand-parents, and with adorable three-year-old grandson Anay boarded a bus for one-day trip to Tirupati for tonsuring ceremony. Hopping onto conducted tour based on old system proved costly as tour operator failed to inform that guaranteed Darshan slots were no longer provided. Lack of updating on latest rules from family side added to situation. After freshening up and quick breakfast at unearthly hour in designated hotel, team split for tonsuring ceremony. Members taking tonsuring paid extra for separate transport, finished ceremony, and rejoined main group. Operator dropped family at Sarva Darshan compartment number 67 by 5:30 am with plain statement to pick up after Darshan. Day-1 of holy Purattasi month brought massive rush of pilgrims. Confusing display board kept everyone guessing whether numbers meant clock time or remaining hours, leading family to wrongly expect completion by 11:30am. Queue made zero progress while family hoped for batch-wise release into compartments. Bright side emerged through friendship with two related families from Rajasthan, Ashish and Askhu and family. We got so close we even ended up forming a WhatsApp group humorously named Tirupati Waiters. Volunteers served free tasty breakfast from TTD while we waited in the queue. Lunchtime arrived with crowd still stuck far from actual queue complex where luggage deposit and security check happen. Target distance felt as far as distance between Bengaluru and Tirupati. Free TTD dinner came while display showed twelve and half hours left, finally clarifying that board indicated remaining hours. Luggage deposit happened through new Rajasthani friends Ashish, Akshu and their families, leaving receipt under their name else we would have no choice but to wait until they returned to retrieve our luggages. All along, little Anay pulled through bravely, chanting Govinda name enthusiastically and asking to be carried when sleepy. Oblivious to tension of elders, he managed well as long as food was around. Queue complex compartments were reached around 11:00 pm at night, when no further food or refreshments would be available. Hard decision to abandon queue was taken for wellbeing of child after agonizing wait of over 18 hours.

Surrender to Divine Will

Heavy heart prompted decision to step out of queue complex near midnight due to small child needing rest. Continuous rain and night traffic restrictions added to physical strain. Compassionate accommodation at Sri Pedda Jeeyar Mutt provided shelter until hill roads opened at three in morning. Return to hotel room brought acceptance that Bhagavan Sri Venkateshwara grace had not called family for Darshan on that day. In my own experience in 1994, just like we did for her son, we had to stand in a queue carrying my 1 year old daughter (we did not know the procedures so well at that time) the whole night but with His grace had a lovely darshan, I casually said, “never again” and it took very long time for me to make the pilgrimage to Tirumala again (about 4 years). Relatives who vowed never to return faced repeated obstruction in booking for over year, proving power of Tathastu from unseen Devatas. When it comes to Divine matter, NEVER say never.

Sacred Calling Unfolds

Divine doors opened wide once cosmic timing aligned properly. Contrasting sharp denial of previous year, family secured high tension regular bookings smoothly and received grand divine blessings across multiple visits. Special Entry Darshan succeeded in December 2025 along with grandson Anay. March 2026 brought auspicious opportunity to participate in Kalyanotsavam at Sri Padmavati Ammavari Temple in Tiruchanur, followed by sacred Divya Anugraha Homam in Tirumala and grand Darshan thereafter. (Click on the link for more information-Opens New Tab) July 2026 marked another blessed trip with grandson Anay to participate in Kalyanotsavam at Tirumala followed by divine Darshan. November 2026 completed spiritual circle with Kalyanotsavam at Sri Kalyana Venkateshwara Temple in Srinivasa Mangapuram and Special Entry Darshan thereafter. Experiencing such effortless arrangements after painful eighteen-hour ordeal stands as living proof that pilgrimage materialises only through His divine calling.

Acceptance and Spiritual Wisdom

Disappointment or grudge towards others or even guilt-tripping others, even if it doesn’t impact others, has no place in spiritual journey. In my experience these thoughts backfire creating hurdles for one even more. True devotion lies in accepting divine will without bitterness when plans fail. Accepting delay cultivates patience, humility, and positive mindset, preparing inner self for future efforts to bear fruit. Devotees reaching final sanctuary doors have also turned back without Darshan due to sudden medical emergencies or non-compliant attire, proving human proximity guarantees nothing. Ultimate truth extends far beyond Tirumala. Long-standing desire to visit Ardhagiri Sri Veeranjaneya Swamy Temple (Click on the link for more information-Opens New Tab) materialised only during recent pilgrimage despite years of planning. Even step into local neighborhood temple remains impossible unless Bhagavan grants permission. Surrender to divine timing unlocks true peace, transforming every outcome into sacred blessing.

Our latest Pilgrimage (31st October 2026 and 1st November 2026)

Ardhagiri Anjaneya Swamy Temple, Aragonda
Swayambhu Sri Varasiddhi Vinayaka Swamy Vari Devasthanam, Kanipakkam
Sri Varadaraja Swamy Devasthanam, Kanipakkam
TTD Namoona Temple
Brihadeeswhara Temple, TTD Namoona Devalayam
Shri Varadaraja Sri Perundevi Thayar Sametha Sri Varadaraja Perumal Temple, Tirupati
Shri Sri Kapileswara Swamy Temple, Kapila Teertham, Tirupati
Shri Sri Kapileswara Swamy Temple, Kapila Teertham, Tirupati

Guru, Gravity, and the Grid: The Equation

Heart for Guru, Head for Grid

Acknowledgment Upfront

This article is again based on my notes taken during insightful discussions on this profound wisdom by Shri Vinod Menon ji, senior teacher of Art of Living and my TTC trainer during those old memorable days when seekers huddled in his quarters at Athreya, enjoying exotic Satvik food while absorbing timeless lessons.

The Infinite and the Form

Connecting with Guru is pure matter of heart. Divine Master represents infinite consciousness, unbound by physical boundaries or human limitations. Seekers hold full liberty to establish personal, boundless bond with Guru through love, surrender, and devotion. In this sacred space, no rigid framework exists, only silent conversation between seeker and eternal source.

Finite human mind, however, struggles to grasp purely abstract infinite without medium. Organisation founded by Guru serves as essential bridge. It manifests divine vision into physical realm, allowing ordinary seekers to connect, participate, and serve.

Heart versus Head in Spiritual Journey

Relationship with Guru belongs to realm of heart. It operates on total trust, spontaneous joy, and emotional liberation. You take complete liberty in loving your Guru because divine connection requires no approval, protocol, or structural permission.

Engaging with Organisation, on other hand, demands application of head. Organisation manages scale, resources, event logistics, and community coordination. It must operate through strict rules, transparent regulations, clear roles, and defined hierarchy to maintain order. Taking informal liberties with structured body creates chaos, misdirection, and administrative inefficiency.

Reversing the Sacred Equation

Most sadhaks fall into subtle trap by operating in exact reverse manner. In relationship with Guru, seeker brings mental calculations, hesitation, rigid protocols, and constant self-doubt. Instead of offering unreserved heart, seeker measures devotion through external rules and intellectual analysis.

Conversely, when dealing with Organisation, seeker tries to take informal liberties, expecting administrative structure to bend around personal preferences, emotional whims, or boundaryless informality.

Cause of Spiritual Disappointment

This tragic reversal leads directly to deep frustration. By bringing rigid mind to Guru and loose boundaries to Organisation, seeker misaligns head and heart. Expecting institutional machinery to offer boundless personal freedom results in inevitable disappointment. When administrative friction arises, frustrated seeker ends up blaming leadership, fellow volunteers, structure, and system itself, failing to recognize fundamental category error committed within own approach.

Harmonies of Serving Through Structure

Understanding this distinction removes unnecessary friction for seeker. One must not expect administrative structure to mirror boundless informality of Guru, nor expect Guru to be constrained by rules of institution.

Seeker uses head to respect hierarchy, uphold discipline, and honor commitments within Organisation. Simultaneously, seeker keeps heart anchored exclusively on Guru. When rules of institution are navigated with head while devotion to Master flourishes in heart, seeker transforms mundane organizational service into pure spiritual discipline.