It is that time of the year – the Blissful retreat from the hustle bustle of the world to “Within” from “Where” you are to “What” you are. Navaratri – the Nine Nights literally. This piece will focus on a few Chants that are beneficial and important during the Navaratri.
All the weblinks to the chants are drawn from the renditions of Artistes from Gurudev Sri Sri Ravi Shankar ji founded The Art of Living. At the time of writing this piece all the links are functional. Please let me know if there are any that doesn’t work
Here we go… Please note that it is not in any order of hierarchy. Each of the chant has its purpose and hopefully we listen to each of them atleast once during the Navaratri. Where possible, please listen to them everyday during Navaratri and beyond
Devi Kavacham
Lalita Sahasranam
Rudram
Durga Devi Stotram
Devi Namana Stotram
Argala Stotram
Lakshmi Astotara
Annapoorna Stotram
Mahishasura Mardhini Stotram
For those interested here are some of my other pieces on Navaratri – Open to corrections and credit will be given for the suggestion
A spiritual master through guidance, wisdom and love reveals the Knowledge of the self, making their life as a message of humanity, service and unconditional love. The master exemplifies the impossible, inspiring even an ordinary student/disciple to grow to their full potential.
At one end of the spectrum, we have masters who are either born enlightened or have become enlightened after years of dedicated practice. India has been blessed with Spiritual masters like Adi Shankarachraya, Babaji, Swami Vivekananda, Paramhansa Yogananda and more recently, NeemKarolibaba, Maharishi Maheish Yogi, Anandamayi Ma, Karunamayi, Sri Sri Ravi Shankar to name a few. Leading by example they have spread the message of peace, unconditional love and service, imparting the timeless wisdom not only in India but also all over the world.
At the other end we have so-called religious masters like Nityananda Swami, NarayanSai and more recently Gurmeet Ram Rahim who either have come to the seat of knowledge due to inheritance or pure greed. The DeraSachaSauda incident and the fall from grace of its leader who committed a heinous crime was borne out of such a situation. However, this unfortunate incident is an aberration.
In country with thousands of Gurus with several of them doing yeomen service, it would be gross to paint them all with the same brush. In an age of intense media coverage and scrutiny, this opportunity was seized upon to drive their biased, prejudiced and self-serving agendas. Based on specious logic, contorted and misrepresented facts, many of these have been cloaked in apparently ‘respectable’ and ‘intellectual’ explanations and interpretations of happenings.
One spiritual master who has had to face unfounded accusations is founder of the Art of Living; Sri Sri Ravi Shankar. He has been at the receiving end of accusations. The sheer stature that Sri Sri Ravi Shankar has a worldwide following ensures attention. He is one of the most respected peace ambassador honored by different countries including USA, Canada, Russia, Columbia, Argentina, for his service to bring peace and harmony in the world.
It is unfortunate authorSanjayShrivastava has used the DeraSachaSauda incident to attack Hindu gurus, playing with the minds of vulnerable disciples. In his article he writes, there is a “differentiated market” for Gurus driven by different strata of society. He goes on to add, and I quote “What is important to remember is that each following expresses mob frenzy – and its destructive force – in different ways”. That avers that each guru has created a mob that can unleash frenzied mayhem at will. As an illustration he picks on the Art of Living and says “mobilization of collective opinion by Art of Living followers against the findings of the National Green Tribunal (NGT) regarding the damage caused by Art of Living’s “World Culture Festival” to the Yamuna floodplain in Delhi in March 2016 is, really, another form of mob action”.
I am completely dumbfounded and non-pulsed. Let us try to decipher the line of thought for a moment along with related facts.
First, there apparently was mobilization of collective opinion!! Pray, whose “collective opinion” is being referred to? The author has glibly begun his article with the conclusion “The charisma of the guru (usually a male) lies in the fact that he is able to convince his followers that his own acts are not anti-social but a-social”. Their opinion obviously need not be mobilized. Then it can only refer to the general public. People are therefore ill informed, gullible, and bereft of reasoning and logic. That does not paint a very complimentary picture of the so-called ‘hoi polloi’, does it?
Next, Sanjay has gone on to suggest that the NGT was weighed down by pressure of public opinion. In other words, NGT, a court of law, headed by a judge from Supreme Court decides matters based on public opinion rather than facts presented before it!! This seems to betray an utter contempt of the institution, should it not act in a manner aligned to thoughts and ideas of the author. He seems to have left out a fact that Art of Livinghas adhered strictly the judicial court route. Complete scientific evidence of no damage was submitted to the court whereas the NGT committee members had no proof to sustain their claims of damage to the grounds where the world cultural festival was held.
And then comes the final burst. Since public memory is assumed to be notoriously short and frail. So “streets occupied by the Art of Living followers – and the damage caused to public property” are different from recent incidents yet similar!!! Which street Art of Living followers occupied and which public property was damaged? Needless to say Sanjay does not seem too keen to mention any of those details.
Isn’t this intellectuals mob frenzy of worse kind?Creating things that do not exist and damaging reputation beyond repair!
“We are not the Doers! If not you, someone else would have done”
Thus spake an elderly man to me, along with a long wound story to prove this point. All fine but No boss! This Gyan from Bhagavad Gita doesn’t work the way you projected. (Your logic works only when you have absolute power over the situation and position which itself is a myth, and when you want to deny someone the credit :-P)
My understanding and flaws of such thinking in organizational context” If wrongly understood and applied, this Gyan has following pitfalls. Hence it is absolutely essential that we understand the knowledge well and then apply before we supply.
Improper understanding of “We are not the Doers” has the following perils:
It lulls many into inaction. Since I am not the Doer anyway, I get attached to Non-Doer ship. Let Divine make it happen
That urge to “Do it well” is lost because anyway you become already detached from “Do”ing. You end up being mediocre or not doing it at all.
You will not work to acquire that Skill to “Do”. Since you are not the Doer, why to hone the skill or even possess it.
These are the essential dangers of wrong application.
The essence of this in Bhagavad Gita is Vairagya (or dispassion). How and why it works in two specific circumstances. One, when we have done a good job and Two, when we have failed. In both the cases, Do’er ship has its pitfalls.
When we are successful and we feel a Doer ship, it ends up as Ego-booster which throws us off balance. Ego blinds us to facts and slowly results in arrogance which is detrimental. We get feeling of indispensability (and invincibility) which is not good situation to be in (in fact it is dangerous). Realizing that we are not the Doers in this case, sets the reality (there are lot of contributory factors, a single one failing would have not helped us get the successful result). It helps us to get out of the complacence and perpetual celebratory state and move on.
When we are not successful and we feel a Doer ship, it ends up in despondence. We condemn ourselves as worthless which again it lulls us into inaction. Our thinking would be that anything that unlucky me “Do”es goes wrong. Realizing we are not the Doers, we did the best would help us get out of the mire at the earliest and move on.
In both of the above situations, practicing Vairagya, dispassion (not indifference) helps us be alert and move on in life and not get bogged down by a “Success” or by a “Failure” We do our best and leave the result to the Divine.
In organization context and as leaders, we should also realize – Not anyone can “Do” it. It requires skill and tact. We are not the Doers… But someone has to Do it… And Doing it require Skill… and Commitment
Looking back and considering what is happening today – I am laughing my bottoms off.