Essence of Volunteering: An Indian Citizen Volunteer Perspective

Excerpts from my online address for International Consortium of Volunteer Organisations

Respected delegates and esteemed participants, warm greetings to you all.

I stand before you not as an expert on Administration nor as policy expert, but as humble seeker and blessed devotee of Pujya Gurudev Sri Sri Ravi Shankar ji. Whatever little I understand about human service comes from observing Him, whose life is ultimate testament to leadership by example. From Pujya Gurudev, I received foundational truth of my life: service is never burden we carry or favour we grant to society, but sacred privilege bestowed upon us.

My understanding of ground execution was tested in crucible of crisis. During relief operations with Art of Living, I saw how compassion transforms instantly into swift, organized action on ground. Later, while serving as Honarary Vice-Chairman of Citizen Task Force for COVID Management under Government of Karnataka, I coordinated with nearly 40,000 volunteers, where over 25,000 were active throughout the lock-down phases, risking their lives when virus was silent, unknown killer. I remain deeply grateful to Major Manivannan, IAS (currently Commissioner of Bengaluru Development Authority), a senior bureaucrat in Government of Karnataka, for trusting me with this responsibility. That experience revealed clear truth: formal state machinery can build infrastructure, but only deep spirit of voluntary action can heal society during massive human crises. When senior administrator asked why I was taking humongous personal risk when government officials were paid to do job, my heart gave only one response:

Paid duty moves within boundaries of mandate, but true citizen service springs from personal accountability toward community. I am sure each one of us are guided by the same principle

Yet, sustained service requires more than initial emotional surge. When public crises stretch across months like in case of COVID19 Management, enthusiasm naturally turns into physical and mental exhaustion. Key to building resilient volunteer movements lies in ancient Indian concept of dispassionate attachment. Shrimad Bhagavad Gita anchors this exact principle of action:

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||
karmaṇy-evādhikāras te mā phaleṣhu kadāchana
mā karma-phala-hetur bhūr mā te saṅgo ’stv akarmaṇi
“
You have right to perform prescribed duty, but you are not entitled to fruits of action. Never consider yourself cause of results of your activities and never be attached to inaction.” (Bhagavad Gita 2.47)

When volunteers chase personal glory, recognition, or quick fairy-tale endings, frustration sets in immediately. Working without attachment to outcome protects teams from burnout and ensures temporary setbacks do not paralyze collective movement.

Public administration during emergencies often suffers from institutional friction, rigid hierarchies, and pursuit of absolute procedural perfection. Crises demand timely, practical solutions over delayed perfectionism. True leadership requires shifting from top-down control to facilitative mindset. Administrators must insulate ground teams from red tape, replace multi-layered authorization chains with rapid clearances, and eliminate bloated documentation. We must build documented systems, not systems for documentation. Thanks to the Government of the day for the free hand given to us to manage the situation, and Major Manivannan insulating us from the comprehensive and slow moving procedures. By deploying lightweight digital platforms for resource mapping and tapping open-source technology alongside pro-bono corporate expertise, zero-budget volunteer networks can scale rapidly without heavy overheads or delays.

This self-arising model, traditional wisdom calls Swayambhu, relies entirely on shared purpose rather than monetary incentives or capital-intensive structures. Amorphous citizen groups lack rigid designations, allowing individuals to step up based on competence and adapt instantly to changing field realities. To sustain such movements without exhausting key leaders, organizations must practice rotational leadership. Inability to delegate traps experienced leaders in routine tasks, creating operational bottlenecks. Bhagavan Shri Krishna highlights how detached duty releases operational stress:

तस्मादसक्तः सततं कार्यं कर्म समाचर|
असक्तो ह्याचरन्कर्म परमाप्नोति पूरुषः||
tasmād asaktaḥ satataṁ kāryaṁ karma samāchara
asakto hyācharan karma param āpnoti pūruṣhaḥ

“Therefore, without being attached to fruits of activities, one should act as matter of duty, for by working without attachment one attains Supreme.” (Bhagavad Gita 3.19)

Establishing robust decentralized frameworks and handing over authority ensures social institutions outlive individual leaders.

Decentralized self-governance is not foreign concept to Indian soil; it is our ancient heritage. For millennia, local communities managed civic infrastructure, water bodies, and justice independently of royal courts. 10th century Uthiramerur inscriptions from reign of Paranthaka-I detail how Tamilagam’s local assembly, Sabha, managed public works through executive committees elected via Kudavolai – Kudam (pot) + Olai (palm leaves) where a small non-interested boy draws the leaf with name of the nominee from the pot – an unique lottery system with strict eligibility criteria and instant disqualification for administrative misconduct or lack of financial transparency. Similarly, in Sixth Century BCE, Gana-Sangha dynasties like Licchavis of Vaishali governed through representative assemblies, taking democratic decisions using wooden voting slips called Salakas. Modern public policy can draw from these roots, creating nodal desks that seamlessly integrate citizen action into governance framework.

For over four decades, social initiatives guided by Pujya Gurudev Sri Sri Ravi Shankar ji have proven transformative power of selfless action across India. In River Rejuvenation project, Art of Living volunteers, hydrologists, and villagers have revived dozens of dying rivers across Karnataka, Maharashtra, Tamil Nadu, and Uttar Pradesh. By constructing thousands of recharge structures and injection wells, groundwater levels have been restored, bringing fertile land back to life for lakhs of farmers. From rural development and organic farming to free tribal education and disaster relief, these projects succeed because citizens view service not as transaction, but as spiritual duty.

Viewing volunteering as privilege transforms administrator and volunteer alike. Pujya Gurudev reminds us that supreme reality operates through us, and we are merely instruments in larger cosmic order. When we surrender personal ego and ownership of results, our actions remain pure and untainted, as Gita describes:

ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः|
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा||
brahmaṇy-ādhāya karmāṇi saṅgaṁ tyaktvā karoti ya
ḥlipyate na sa pāpena padma-patram ivāmbhasā

“One who performs duty without attachment, surrendering results unto Supreme, is unaffected by material contamination, just as lotus leaf is untouched by water.” (Bhagavad Gita 5.10)

As every Art of Living follower understands, true service is not about capability; it is about availability. When we make ourselves available as clear instruments, dispassionate action becomes journey of self-discovery and lasting social transformation.

Thank you for patient listening and to the organizers for according this privilege of addressing this amazing bunch of Nishkama Karmayogi (Those Serving selflessly without any personal expectations)

On occasion of Deepavali, grand festival of lights, I extend my heartfelt wishes to you and your families. May your lives and path of volunteering be illuminated with light of wisdom, humility, and endless capacity to serve society.

PS: Script of this address will be availabe online within 24 hours on the following link

https://yensures.com/2026/11/07/essence-of-volunteering-an-indian-citizen-volunteer-perspective/

You may also refer to my earlier articles on the related subject on the following links

Shri Krishna’s Life – Spiritual Paradoxes

PC: Gemini

During a Satsang organized a couple of days ago (on 29th August 2026) by Art of Living volunteer faculty Hemadri ji and other volunteers at the Yoga Hall in Omkar Layout Centre, several participants raised common questions on how to address naysayers who critique the life and actions of Shri Krishna. Sri Krishna is one of the most revered deities in Sanatana Dharma. His life presents fascinating paradoxes that deeply inspire millions of devotees across the globe. To an untrained mind, seeing Bhagavan Shri Krishna as a butter thief, a flirt, or hearing Mahamantra of wisdom like Bhagavad Gita on a battlefield full of violence might appear contradictory. However, deeper spiritual study reveals profound truths hidden inside these divine events. Towards the end, I have also shared 3 popular anecdotes and lessons that we can draw from those.

Shri Krishna Janmashtami marks arrival of divine consciousness in world clouded by ignorance and chaos. Beyond midnight celebrations and fasts, life of Bhagavan Shri Krishna serves as practical guide for modern living. Whether viewed as divine incarnation, philosopher, or master strategist, His life stories offer universal values that apply directly to daily challenges, workplaces, and communities. We often think of Janmashtami as a historic event celebrated at midnight. But spiritually, Krishna’s birth represents light arriving in the darkest of places. And let’s be honest, between work pressure, personal challenges, and global uncertainty, we all face our own “dark midnights” occasionally.

Please read my earlier Article Beyond the Festivities: Shri Krishna Janmashtami in which I have described traditions, legends, and spiritual significance of Shri Krishna Janmashtami. From divine childhood miracles to vibrant South Indian home celebrations and community satsangs, I share how welcoming little Krishna brings enduring hope, peace, and joy into our everyday lives today.

Navaneeta Chor

In his childhood at Vrindavan, Shri Krishna frequently stole butter from cowherd women called Gopis. This act was not driven by material greed, but carried deep Vedantic symbolism. Butter comes only after patient churning of milk. It represents pure essence of human mind, free from worldly impurities. Gopis used to hide butter pots near roof ceilings, which symbolizes how human beings conceal their pure devotion under ego and worldly fear. By breaking those pots and taking butter, Shri Krishna actually steals ego and accumulated karmas of his devotees. Unlike human theft which arises from greed, divine theft is supreme grace where Ishvara claims what originally belongs to him.

Vastra Harana

Another pastime often misunderstood by critics is Sakae Vastra Harana, where young Shri Krishna hid the clothes of bathing Gopis on the banks of Yamuna. This act was not about physical nakedness or mischievous pleasure, but an essential lesson in shedding spiritual ego. The Gopis were performing Katyayani Vrata, seeking Shri Krishna as their divine lord, yet they retained their last lingering layer of worldly attachment—body consciousness, bodily shame, and social conditioning. By removing their clothes, Shri Krishna showed that one cannot approach the Supreme Divine while holding onto worldly masks or physical illusions. True devotion requires absolute innocence and complete surrender without any hidden layers between Jivatma and Paramatma.

Shri Krishna- Living Life to Fullest

Life of Shri Krishna teaches us to live with total freedom and joy. He is not a distant ruler watching from heaven, but an approachable divine entity who can be loved as a child, friend, or guide. Through his divine play called Leela, Shri Krishna shows that spiritual path does not require complete isolation or sorrowful asceticism, which is how we have come to associate spirituality with. One can celebrate every moment of life while remaining detached from material worldly traps.

Rasa Leela and Maya Roopa

To a worldly mind blinded by material desire, Rasa Leela might appear like human romance or flirtation. However, ancient scriptures like Srimad Bhagavatam clarify that Rasa Leela is the ultimate spiritual union between Jivatma, the individual soul, and Paramatma, the supreme soul. Gopis of Vrindavan were not ordinary women seeking physical romance, they were realized sages and pure devotees who spent lifetimes doing intense penance to attain closeness with Bhagawan Shri Krishna. When Shri Krishna played his divine flute on full moon night of Sharad Purnima, Gopis instantly abandoned their homes, families, and worldly responsibilities. This sudden exit symbolizes complete surrender where a seeking soul breaks all physical bondages, ego, and worldly attachments to merge with divine supreme consciousness.

During Rasa Leela, Shri Krishna expanded himself into multiple divine forms using Yogamaya, his divine potency. This cosmic phenomenon created a divine play where every Gopi experienced Paramatma standing directly beside her, dancing exclusively with her. This Maya Roopa or divine manifestation proves that God is omnipresent and capable of reciprocating unlimited personal love to every single devotee simultaneously. Moreover, scriptures mention that Shri Krishna was merely a young child during this event, proving that Rasa Leela is entirely transcendental, sacred, and completely free from any material or carnal desires. Through Rasa Leela, Purushottama Shri Krishna revealed the pinnacle of Bhakti Yoga, where pure spiritual love conquers all material limitations.

Bhagavad Gita on Battlefield

Many wonder why supreme knowledge of Bhagavad Gita was revealed amidst conch shells, war cries, and impending death at Kurukshetra instead of a quiet forest ashram. The war field represents internal conflict inside human mind where righteousness constantly fights against ignorance. Spirituality that works only in peaceful environment is incomplete. By guiding Arjuna during peak moments of panic, Bhagavan Shri Krishna proves that true spiritual wisdom must help us navigate chaotic real world challenges.

Facing Duty Without Fear

Arjuna wanted to run away to forest to avoid fighting his own relatives. Sanatana Dharma teaches that running away from righteous duty due to emotional attachment is delusion, not true detachment. Shri Krishna taught Nishkama Karma, which means performing one’s duty without attachment to final results. Bleak setting of battlefield also served as perfect background to explain immortality of Atman. While bodies perish in war, eternal soul remains completely untouched by weapons, fire, or time. Through this timeless message, Purushottama Shri Krishna inspires humanity to stand firm in duty with unwavering mind.

Lessons from 3 Anecdotes from His Lfe

Signing off this article sharing three powerful anecdotes from His life highlight how simple actions can teach us about humility, environmental respect, teamwork, and duty.

Friendship Beyond Status

One of most touching accounts in life of Bhagavan Shri Krishna is His reunion with childhood friend Sudama. While Shri Krishna ruled as King of Dwarka, Sudama lived in extreme poverty. When Sudama visited Dwarka, he carried only small pouch of flattened rice as humble offering. Upon seeing his old friend, Bhagavan Shri Krishna did not care about social standing or wealth. He ran barefoot to welcome Sudama, washed his feet with tears of deep affection, and accepted simple offering with great joy.

In modern workplaces and society, people are frequently judged by titles, designations, and material success. This story reminds us that authentic relationships are built on respect and emotional connection, not social status. True leadership begins with humility and treating every individual with dignity, irrespective of position.

Strength in Unity and Environmental Consciousness

During His youth in Gokul, villagers regularly performed rituals to appease Lord Indra for rain. Young Shri Krishna encouraged people to shift their gratitude toward Govardhan hill, forests, and cattle that directly nourished their community. When torrential storms followed, Bhagavan Shri Krishna lifted Govardhan hill on His finger and asked every villager to support weight with their wooden sticks.

This incident carries dual significance for contemporary world. First, it emphasizes ecological balance and necessity of protecting natural resources that sustain life. Second, it demonstrates strength of collective effort. Complex challenges are rarely solved by single individual; real progress happens when communities unite and contribute toward common objective.

Dignity of Labor and Calm Guidance

On battlefield of Kurukshetra, Bhagavan Shri Krishna assumed role of charioteer for Arjuna. Despite being supreme authority, He drove chariot, tended to horses, and steadily guided Arjuna through intense conflict and moral doubt.

In daily professional and personal life, individuals often hesitate to take up tasks perceived as secondary or low-profile. Bhagavan Shri Krishna demonstrated that no work is small when performed with sincerity and commitment. True excellence lies in carrying out responsibility with focus, keeping ego aside, and remaining calm in midst of chaos.

Living the Wisdom Today

Shri Krishna Janmashtami is not merely historical remembrance. It serves as continuous reminder to approach life with balance, practice empathy in relationships, work collaboratively, and fulfill responsibilities without fear. By integrating these timeless principles into daily routine, individuals can build meaningful lives and stronger communities.

Leading from the Trenches

I recall my tenure in one of the amazing companies M/s Essae Teraoka Limited (an Indo-Japanese JV) that I had worked in during my career. The routine part of mandatory assembly is chanting a few select slokas from Bhagavad Gita, reciting Quality Policy and Objective aloud and a thought for the week.  Two of the slokas had profound impact on my career in the organisation and in every organisation that I worked thereafter.  

Before I get into the Slokas and its application, let me talk about the importance of what seemingly appears a school-assembly type drill to repeat same lines every single morning and the solid reason behind it as I understand. Even if you are saying it like a robot, it does some heavy lifting behind the scenes.  

Reinforcing Values together

First off, it’s all about setting the focus. When you start your day by saying Quality first, you are basically giving your brain a GPS coordinate. Without this, the morning rush of emails and pending tasks can easily pull you in ten different directions. This daily ritual acts like a small mental anchor that keeps you steady. It is like mental conditioning. Just like how we know certain prayers or movie dialogues by heart because we’ve heard them a thousand times, repeating your objectives moves them from your to-do list into your common sense & DNA. When things get hectic and you have to make a quick choice, you won’t have to go looking for a handbook. The right answer, quality-focused answer, will just pop into your head automatically. It also helps in building a shared vibe at the workplace. When everyone says same thing daily, it sends a clear signal. This is rule of the house. It stops being just a poster on the wall and becomes actual culture. It’s like a daily reminder that while work changes, standards stay fixed. Lastly, it’s a great way to fight forgetfulness. We all have out of sight, out of mind syndrome. By bringing these goals into your routine verbally every morning, you ensure they stay fresh. Even if recitation is mechanical, message is still sinking in, slowly turning a formal policy into a personal habit. It’s not about words themselves, it’s about making sure you don’t lose sight of the big picture in your daily grind.

Story of Indus Tech wasn’t just about a company turnaround. It was a story of two people finding their Dharma in the middle of a glass-and-aluminium and steel jungle in Bengaluru.

Chaos at Indus Tech

Indus Tech was a mess. Office was filled with sound of loud keyboard typing, but no real work was getting done. Managers spent their time making colorful PowerPoint decks to hide failures, and engineers spent their time looking for new jobs on LinkedIn. It was a place where just enough was the goal.

Chaotic and a Woolly mess

In the center of this chaos was Ananya. She was a brilliant coder who had lost her spark. To her, every new project felt like a heavy stone she had to carry. She was constantly worried: “Will I get the year-end bonus?”, “What if the client hates this?”, “Why is my manager so lazy?” and so on…

Arrival of the Karmayogi

Then came Vikram, the new CTO. He didn’t arrive with a grand speech or a town hall meeting. On his first day, he walked past his private cabin and set his laptop down on a cramped desk in the middle of the Development floor.

One Tuesday, a major banking client’s system went dark. Office was in a state of pure panic. Project Manager started shouting, trying to find someone to blame. But Vikram did something nobody expected. He didn’t shout. He pulled up a chair next to a terrified junior developer and said, Let’s look at the logic together.

Getting the Feet Wet & Leading in the Trenches

Chapter 3, Sloka 21:

yad yad ācarati śreṣṭhas tat tad evetaro janaḥ
sa yat pramāṇaṁ kurute lokas tad anuvartate
Whatever a leader does, the followers do.
Standards a leader sets, rest of the world follows.

Vikram wasn’t just fixing a bug or a program, he was fixing the culture. By staying calm and getting his hands dirty, he showed the team that a leader’s job is to serve the work, not to sit on a throne. Slowly, shouting stopped, blame-game ended and engineers realized that if the CTO could be in the trenches, they could too.

Twist: Midnight Crisis

A few months later, company faced its biggest test. A rival firm had launched a faster product, and Indus Tech had forty-eight hours to upgrade their entire platform or lose their biggest contract. The stress was suffocating.

Ananya was at her desk, hands shaking. She was obsessed with the outcome. If she failed, she might be fired. If she succeeded, she might finally get that promotion. This “what if” was making her code sloppy.

Vikram walked over and saw her struggling. He didn’t talk about the contract or the money. He simply pointed at her screen and whispered, Ananya, forget the client. Forget the promotion. Just look at this specific function. Can you make it the most beautiful, efficient piece of logic you’ve ever written? Just for the joy of doing for doing sake?

Chapter 2, Sloka 50:

buddhi-yukto jahātīha ubhe sukṛta-duṣkṛte
tasmād yogāya yujyasva yogaḥ karmasu kauśalam
One with intelligence attuned to yoga outlives both virtue and vice.
Dedicate yourself to yoga. Yoga is verily dexterity in performing all kinds of actions

Transformation

Ananya took a deep breath. She stopped looking at Success and Failure gauges. She entered a state of flow. She began to treat code like a sculptor treats clay. Every line was precise. Every variable was perfect. She wasn’t coding for a paycheck anymore, she was coding as a form of meditation. By stopping her worry about the result, her work became so high-quality that the result took care of itself. Upgrade was a massive success. But when the news came that the client had signed a five-year deal, Ananya didn’t jump for joy or brag. She just felt a deep sense of peace. She had learned that the reward wasn’t the contract, it was the excellence she had found within herself.

Equanimity – Work for Work sake

New Indus Tech

Today, Indus Tech is different. There are no more ivory towers. Vikram still sits with the team, setting standard (3.21). And Ananya is now a mentor, teaching new recruits that their work is their worship, and that true success comes when you focus entirely on the Skill in your Action (2.50).

In the busy streets of Bengaluru, they found the wisdom of the battlefield: that when you lead by example and work with excellence, battle is already won.