Atma Nivasi Ram to AnantAnsh – Journey of 5 Decades

My connection with Bhajans began long before I understood their spiritual depth. None of this would have unfolded without my parents. They never forced devotion upon me. Instead, they gently created favorable circumstances for me to step onto this path of my own volition. As five year old child, I remember being taken to local Ayyappa Bhajana Mandali. I sat quietly amidst aroma of camphor, incense, and fresh flowers, soaking in thunderous reverberation of Kanjira, rhythmic clash of manjira, and collective chanting and Bhajans. I did not know exact meaning of every chant or Bhjans then, but sacred environment my parents ushered me into allowed that energy to seep deep into my consciousness.

The true turning point arrived when I was in Class 3, barely eight years old. It was crisp cold Deccember evening, and Ayyappa Bhajana Mandali in Lakkasandra (then operating out of a seasonally rented hall) was filled with devotees. Someone handed me lead microphone. My hands were tiny around it, and my heart raced. I closed my eyes and began Atma Nivasi Ram, a Bhajan taught to me by Madam Saraswathi in KM School (Yes, this school founded by Late Shri Sridhar and Late Narmada were as intrumental to instill a sense of Sanatana Dharma in me). As verse unfolded, initial nervousness gave way to sudden, overwhelming stillness. I was not just chanting, chant was singing itself through me. Afterward, elderly lady walked up, placed gentle hand on my head, and praised innocence and power in my voice. Thereafter it became a regular affair in the Mandali. She passed away recently, but her quiet blessing remains frozen in my memory as moment simple childhood habit turned into life calling. Today this Bhajan Mandali is a full fledged Swami Ayyappa Temple in Laljinagar, Bengaluru built as advised by renowned Kerala Temple Architect Shri Kanipayyoor)

From that evening on, there was no looking back. Bhajans became unyielding rhythm of my youth. Every year was anchored by intense discipline of Mandala Makaravilakku season, consisting of 56 unbroken days of devotion with 41 days of Mandala Kalam followed by 15 days of Makaravilakku. Rain or shine, homework or exams, those 56 evenings belonged entirely to Swami Ayyappa. My school days were equally steeped in this devotion. Whether leading morning assemblies or standing before massive crowds at neighborhood Samoohik Ganesh Pandals during Ganeshotsav, Namasankirtan was where I felt most grounded.

When my professional journey began and took me to Nashik, Bhajan life slowed down slightly. My demanding routine left little space for large gatherings, but inner yearning for Satsang never faded. I remember wandering into newly establishing ISKCON center during those early days in Nashik. Sitting on floor with small group of devotees and taking turns to chant the Shri Krishna Mahamantra, I realized distance and context did not matter because divine string was unbreakable.

After my stint in Nashik, I returned to Bengaluru, keeping my connection to Bhajans alive before work took me to Chennai. That move to Chennai deepened this journey immeasurably. My regular and intense association with Art of Living shifted everything. It is here that my deepest sense of gratitude belongs, to Pujya Gurudev Sri Sri Ravi Shankar. Through His unconditional love and guidance, He sharpened my ability to conduct Satsangs dedicated purely to His teachings. Gurudev taught me most profound lesson of all, to make Satsang entirely about Act of devotion and never about Actor leading it. Ego melted away, leaving behind only pure instrument of His grace.

In Chennai, this realization turned into wonderful journey alongside incredible souls like Soundar ji, Dhanraj ji, late Anju ji, Aravind, both Vijis, and so many others who made those years unforgettable.

Returning home to Bengaluru permanently in 2006 sealed my path forever. Satsang ceased to be something I did on special occasions and became essential part of my daily existence. This piece would be incomplete without honoring where current Bengaluru chapter began at Uttarahalli Art of Living Centre. We started as one large passionate team, and today that single seed has grown into multiple sub teams performing Satsang Seva concurrently across many places.

Out of this collective movement grew AnantAnsh, (you can click on the link that takes you to the official You Tube Channel of our Team), the name that reminds us that we are simply small part of Infinite. I am especially grateful to Sindhu who has been integral and crucial pillar of AnantAnsh since 2009 and along with Sweta, Bharathi, who are regular fellow Satsangis these days. Our original team of Sumathi, Saraswati, Rajeshwari, Latha, Nalini, Raghav, Kavya, Vinay, Hema, Swati, Alpita, Veeru ji, Hemadri ji, Lalitha ji, Ravikala ji, Sumathi ji, Roopa, Mahesh Nyamati ji, Krishna Raju ji, Manjunath ji, Prabhakar ji and endless list of dedicated souls made the journey so fulfilling. My heartfelt gratefulness also goes out to our Bannerghatta Road volunteers/teachers, Sujatha, Padmini ji, Vinita ji, Prashanth ji, Vijay, Dipanvita ji, Prasad ji, Vikrant ji, Sapna ji, Aarti ji, Shantesh ji, Sandhya ji, Shruti ji Preeti ji, and so many more who regularly organise Rudra Pujas, Gurupujas and Satsang. Special thanks to Sadhvi Madhubala ji for connecting us to beautiful Sahasra Deepika where we regularly do Satsangs with 80+ girls who are taken care by this amazing organisation. Not to forget Varadaraj ji of Sneha Seva Trust, Vishwas Helpline for having us over to regularly conduct Sessions for the Children they support for their education.

To all teachers and devotees who organize Guru Puja Satsangs and invite us to lead them, thank you. Thanks to them, we are able to conduct over 100 Satsangs every year, balanced alongside our demanding work schedules. It is living miracle that by Gurudev grace and blessings, time, energy, and bandwidth somehow expand to make room for this Seva.

None of this would be possible without my family, Aparna, Divya, Vishnu, and now Anay. Their unconditional support has given me freedom to pursue this passion wholeheartedly. Without their constant backing, this long journey would not have been possible, let alone as joyful and fulfilling as it has been.

Finally, my deepest gratitude goes to every single rasika who joins us, sits with us, and participates. To everyone who encourages us and gifts us their genuine smiles, you are ones who make us want to carry out this Seva forever.

What we have consciously decided as a team is to avoid any kind of professional instruments or make the Bhajan sessions very professional, just Simple, straight from the heart and not as a performance. Have always kept it simple, even got rid of a Keyboard that used to regular accompaniment and stick to traditional, Dholak, manjira. Satsangs are conducted in a manner anyone can join the team and lead the Bhajan. Very rarely we seat in Stage-Audience formation. The Satsang team is always part of the audience. And most importantly it is done absolutely Free of any Cost to the organiser. Absolutely FREE. We carry our own Audio system and instruments and with our own transport. We conduct Satsang for any number in the audience be it 20 or 2000. We have kept the format spontaneous without any set template or patterns, the unpredictability makes it even more enjoyable, just like the nature of our Guru & how he wants it done

Looking back across decades, everything has shifted, including cities, stages, and faces in room. Yet when we sit down today with team of AnantAnsh, close our eyes, and start chant, feeling is identical to that eight year old child leading Atma Nivasi Ram. Outer world quietens down, mind settles, ego disappears, and all that remains is Name.

Sneha Seva Trust’s Jnanasiri Project: Mindset AND Marks

Bharat Maata – an essential part of any Sneha Seva Trust Event

On 2nd August 2026, Sneha Seva Trust organized Sankalpa Event as part of Samskara Kendra activities for about 200 newly sponsored 8th standard students selected for Jnanasiri Vidya Vethana, along with their parents and guardians. Event was wonderful success with everyone coming together to celebrate culture, devotion, and community values.

All Set for Nitya Puje Initiation & Practice

To start event on divine note, We, the disciples of Pujya Gurudev Sri Sri Ravi Shankar ji of  Art of Living conducted a traditional Satsang & bhajan session. Kids participated in the session with immense enthusiasm, and we were thrilled to see 100% participation from all children and parents present. Entire hall reverberated with joy as everyone sang together with pure hearts and high energy. Importance of nama sankeertane , music and dance in our culture and how important it is for parents to practice sadhana.

Satsang & Bhajan Session

Demonstrated with a simple fun exercise how children listen more through their eyes than their ears, meaning we must demonstrate by our own behaviour and practice instead of just preaching, if you want children to emulate.

Participants being guided to the preparatory process
Chanting Time
Gratitude and Meditation Time

Following Satsang, ardent RSS Karyakarta and Swayamsevak Shri Lakshmi Narayan Sharma ji spoke to children and parents about importance of daily spiritual practice. He explained significance and process of performing daily pooja, and why reserving few minutes every day for pooja and dhyana in daily life is so valuable for growing mind. He taught students daily pooja procedure and four basic shlokas for everyday puja, giving them clear and easy daily routine to follow at home.

Shri Lakshmi Narayan Sharma ji

As part of session, Nitya Pooja and Dhyana concepts were explained in simple terms that every child can easily relate to. Nitya Pooja is just like saying good morning to God. Everyday you wake up, brush teeth, and say good morning to parents. Pooja is taking five minutes to say warm good morning, thank you, and offer small treat or flower to God who looks after world. Nitya Dhyana is power-up for mind. Just like charging phone gives energy to play games, taking two minutes to sit quietly and breathe gives brain maximum focus, memory, and peace for day.

Post Puja

Shri Lakshmi Narayan Sharma ji walked everyone through simple five minute Nitya Pooja for kids that keeps routine short, active, and sensory. First step is clean hands and smile, followed by lighting diya, offering flower or water, chanting simple mantra, and ending with gratitude pranam. In preparation step, kids wash hands and feet, then sit comfortably in designated quiet corner. Next step is welcome by lighting diya or agarbatti with adult help. It was explained that light removes darkness just like kindness removes sadness. For offering step, it was explained that kids pick real flower, tulsi leaf, small cup of water, or any fruit if available for naivedyam.

It was emphasized that God does not care how big gift is, only how much love you put into giving it. Thereafter all participants were initiated into 4 basic Shlokas – Vakratunda Mahakaya, Saraswati Namastubhyam, Guru Brahma Guru Vishnu and Namastestu Mahamaaye. Finally during aarti and gratitude, kids wave small bell or clap hands while singing short Arti song, if possible. With a quick pranam there were asked to pray God for good thoughts, health, and fun day.

During lunch time, group of curious students approached us to explain how exactly to do meditation in their daily routine. We sat together over food and guided them on simple ways to practice dhyana at home. We addressed common doubts that children usually have during meditation practice. When kids asked why they cannot just play instead of sitting for dhyana, we told them two minutes of Dhyana keeps mind healthy so they enjoy playing even more, just like brushing teeth keeps teeth healthy. When kids asked if God can see or hear them during quiet time, we explained that God is not person far away in sky but is like air or sunshine. You cannot see air, but you can feel it when you breathe, and God feels love whenever you think good thoughts. When kids asked what happens if they make mistake in steps or get distracted, we reassured them that God does not care if they drop flower or forget word. Just like mom loves hand drawn birthday card even if lines are not straight, God only cares about love and smile.

Parents/Guardians part of the program

Many parents participated in program and expressed immense happiness for being part of such divine event. After program, everyone enjoyed delicious meal together and returned home with firm sankalpa to perform Nitya Pooja every day. Sankalpa Event ended on highly positive note, leaving all new students and their parents inspired, empowered, and deeply connected with values of Sneha Seva Trust.

Organizational Profile: Sneha Seva Trust (Click to Visit their Website)

Background and History: Established in 1990 at the Timber Yard Layout in Bengaluru, the organization has served as a beacon of hope and transformation for communities in need. Formally registered in 2007, its journey began with a heartfelt mission to serve with compassion and empower individuals through education, healthcare, and skill development.

Educational and Community Initiatives: The organization provides free tuition classes for students from 2nd Standard to the SSLC level. However, its impact extends far beyond traditional academics. Through weekly Samskara classes, the trust imparts value-based education and essential life skills to children. Additionally, comprehensive counseling services are offered to both students and parents, alongside free medical camps organized to support the overall wellbeing of the community.

Jnanasiri Project: As part of the Jnanasiri Project, Sneha Seva Trust organizes a specialized program for students, encouraging them to take a formal pledge to practice daily worship and meditation (Nitya Pooje Nitya Dhyana).

Story of Little Arjun and Dusty Mirror

Once upon a time, there was a young boy named Arjun who loved to play in the mud, paint pictures, and race his friends. Arjun had a special tiny silver mirror in his room given to him by his grandmother. “This mirror is magic,” his grandmother had told him. “Whenever it is clean and clear, it reflects the warm, bright sunlight and fills your whole room with beautiful light.” Every morning, Arjun would wake up, wipe the mirror clean with a soft cloth, and shine a little flashlight onto it. The clean mirror would bounce a bright, glowing beam of light all over his room, making Arjun feel happy, energized, and ready for a great day. But then came a busy week. On Monday, Arjun said, “I don’t have time to clean my mirror today! I want to play right away.” By Wednesday, he forgot again. Day after day, tiny bits of dust, mud from his hands, and spots of paint settled on the glass. By Saturday morning, Arjun woke up feeling cranky and tired. He tried to shine his flashlight onto the mirror, but nothing happened. The glass was so thick with dust that no light could bounce off it. His room stayed dark and gloomy.

Arjun ran to his grandmother and said, “Ajji! The magic mirror is broken!” Ajji smiled gently, took a damp cloth, and handed it to Arjun. “The mirror isn’t broken, Arjun. It’s just covered in dust from all your playing. Take two minutes to wipe it clean.” Arjun sat down quietly. He took a deep breath, slowed down, and carefully wiped away every speck of dust. As soon as the glass was clear, the bright morning sunlight hit the mirror and Lo! His whole room lit up with brilliant, warm, golden light again. Arjun instantly felt peaceful and cheerful.

Lesson for the Kids

“Guess what? You have a magic mirror inside you—it’s your mind!

Every day, when we run around, get angry, or rush, a little bit of ‘dust’ settles on our mind. Pooja and Dhyana are just like wiping that mirror clean.

Taking two minutes every morning wipes away the dust, so your inner light can shine bright all day long!”

Shri Varadaraj ji, Secretary of Sneha Seva Trust and the heart and soul of this Event

Satsang: Non-Template Way to Bliss

This article comes out as someone pointed me to a Facebook post by a dear friend and fellow Satsangi whose perspective I deeply respect, yet it sparked a need to share a different side of story and asked me, what would be my take. When it comes to spirituality, we must recognize that every individual walks a unique path, there is no single formula that works for everyone. Spirituality is not a specification based product that comes off an assembly line in a standard size. It is a deeply personal journey where what brings one person to tears of devotion might bring another to a state of silent reflection, and both are equally acceptable. In the end it is all about the journey of an individual from “Where they are, to What they are.”

Satsang and Bhajans are beautiful because they do not demand one rigid way of being. While finding stillness is a powerful outcome, for a significant many, it may not even be the goal. For many seekers, true aim is Bliss. This usually leads to a choice between two experiences, Shanti, which is peace, and Ananda, which is ecstatic joy.

Singer becomes the Song and Dancer becomes the dance

Art of Living Satsangs thrive on this very freedom, remaining non-prescriptive so that every seeker can find a rhythm that feels like home. There is no rigid template to follow, instead, these gatherings embrace spontaneity, allowing for a natural flow between meditative silence and high-energy celebration. This flexibility ensures that you are never stuck in one way of being. You have full permission to choose path that suits you today and change it tomorrow as your inner journey evolves. By avoiding a fixed format, these Satsangs stay fresh and alive, making spirituality a lived experience rather than a forced ritual.

Satsang means being with truth, and truth is not always quiet. Sometimes it is a loud, joyful celebration. Those who prefer slow, meditative songs believe that the aim is to calm the restless mind. For them, music is a bridge to meditation where slow rhythms steady the breath and help focus on the silence between notes. On the other hand, fast medleys and high-energy singing belong to path of devotion. These fast tempos help release emotions and bypass logical mind. When people clap and move together, energy builds up until it turns into pure bliss. For many, sitting still is hard because mind is racing. High-energy Bhajans take that restless energy and channel it toward Divine until it naturally settles into a deep, unexhausted quiet.

If someone feels fast Bhajans are not good, they are most likely looking only at the quiet side of spirituality. But traditional Bhajans often begins slowly and ends in a fast, ecstatic peak. Just as a dancer becomes the dance, a fast song allows a singer to get lost in the sound until the singer becomes the song. Not everyone finds the divine in a cave,  many find it in the beat of a drum and collective voice of a crowd. Stillness and bliss are two sides of same coin. Stillness cools the mind while bliss lights up the heart. If a medley makes you feel joy or brings you closer to the divine, it has done its job.

That shift from peak excitement to deep silence is exactly how devotion is designed to work. It is a cycle of expanding and then absorbing. High-energy singing acts like a spiritual spinner. It moves so fast that daily worries and ego are thrown away. In that state, you are not thinking about God,  you are feeling the vibration. When a fast medley suddenly stops, the silence that follows is not just absence of sound. It is a charged, sweet stillness. Because your body was just at a high level of energy, sudden drop into rest makes peace feel tangible.

Our team’s experience has shown us that music is a powerful catalyst for this transformation. We ensure that we always have a mix of fast and slow Bhajans to cater to needs of most of our participants. We have also realized that a non-stop medley of Bhajans from slow tempo ones to fast ones (especially those dedicated to Bhagwan Krishna), automatically results in a dance of energetic bliss among the participants. While at the same time, stillness is a practice some work at. For many in our sessions, stillness is result of singing so fully that silence becomes inevitable. Neither way is superior, but high-energy path creates a collective wave that carries everyone along. Essentially, Bhajans provide the fire of bliss and silence provides the ash of stillness. One lights you up and other settles you down. Both are essential parts of same flame.

Catering to Young and Old Alike (Shanti or Ananda?)

As I understand (I could be way off mark too) from various discourses of Pujya Gurudev Sri Sri Ravi Shankar, varying speeds of Bhajans are a deliberate tool for harmonizing our inner state. The fast, rhythmic chanting is designed to shatter mental inertia and release stagnant energy, using high-tempo celebration to pull a scattered mind back into the present moment with intense dynamism. This energetic phase awakens enthusiasm and creates a sense of collective unity that leaves no room for worry. In contrast, the slow and meditative melodies are intended to lead the consciousness into a state of profound rest, allowing the nervous system to settle and the mind to transition from activity to deep silence. By moving through these different rhythms, Satsang effectively balances the logical and emotional hemispheres of the brain, using sound as a bridge to reach the stillness of the self. Ultimately, Gurudev suggests that the outer music is simply a means to cultivate an inner silence that empowers us to be more effective and centered in our daily lives. Satsang balances logical left brain (through knowledge) and emotional right brain (through music)