Sesame & Soul: The Merit of Shattila Ekadashi

Shattila Ekadashi is a powerful day of purification dedicated to Bhagwan Vishnu. The name itself reveals its essence: Shat (six) and Tila (Ellu in Kannada or sesame). It emphasizes the use of sesame seeds in six specific ways to cleanse sins and attract prosperity. This Ekadashi is unique because it focuses on karmic cleansing. According to the Padma Purana, observing this fast helps a person break free from poverty—not just financial, but also spiritual and mental. It is believed that for every sesame seed you donate on this day, you earn a thousand years of peace in the celestial realms.

In Hindu tradition, Ekadashi is not just a date on the calendar; she is a divine goddess and the personification of the 11th lunar day. Ekadashi is a Shakti (divine energy) who manifested from Bhagwan Vishnu’s own body. She is the embodiment of penance and purity, often depicted as a beautiful maiden equipped with divine weapons.

Ekadashi Vrata Set-up

The story traces back to the Satya Yuga and involves a fierce demon named Mura (or Murdanav). Mura had defeated the Devas (gods) and seized control of the heavens. Terrified, the gods turned to Bhagwan Vishnu for protection. Vishnu fought Mura for 1,000 celestial years. To change his strategy and draw the demon out, Vishnu traveled to a cave in the Himalayas called Himavati and entered a deep meditative sleep (Yog Nidra). Mura entered the cave and raised his sword to kill the sleeping Bhagwan. At that exact moment, a luminous woman emerged from Vishnu’s 11th sense (the mind/intellect). The demon was mesmerized by her beauty and challenged her. She agreed to marry him only if he could defeat her in battle. During their duel, she eventually beheaded Mura, saving Vishnu and the universe. When Vishnu woke up, he was pleased with her valor. He named her Ekadashi (since she appeared on the 11th day) and granted her a boon. She asked that anyone who fasts on her day be cleansed of their greatest sins and granted spiritual liberation (Moksha).

“Ekadashi” literally means eleven. The fast is meant to gain control over Eleven Senses: 5 sense organs or Jnanendriyas through which we perceive and comprehend the world around us : Ears (Shrotra): For hearing (Sound); Skin (Tvak): For touching (Feel); Eyes (Chakshu): For seeing (Sight); Tongue (Rasana): For tasting (Flavor); Nose (Ghrana): For smelling (Scent). 5 action organs or Karmendriyas through which we interact and respond to the world around us: Mouth/Speech (Vak): For speaking and communicating; Hands (Pani): For grasping, creating, and handling; Feet (Pada): For movement and locomotion; Excretory Organ (Payu): For elimination and cleansing; Reproductive Organ (Upastha): For procreation and generation and Finally, Mind (the 11th sense). The mind is considered the “Master Sense.” It coordinates all the other ten. For example, Without the mind’s focus, the eyes may see but the brain won’t register and so on.

Detaching from 5 Sense + 5 Action + 1 Mind (Ekadashi Organs)

It is said that the Papa Purusha (personification of sin) has no place to hide from Ekadashi’s power, so he takes shelter in grains on this day. This is why devotees strictly avoid rice and wheat during the fast.

The Legend behind Shattila Ekadashi

The legend of Shattila Ekadashi is a powerful lesson on the balance between personal devotion and social compassion. It is primarily found in the Bhavishyottara Purana as a conversation between Bhagwan Krishna and Narada Muni. Long ago, there lived a Brahmin woman who was an extraordinary devotee of Bhagwan Vishnu. She spent her entire life observing strict fasts, performing complex rituals, and maintaining deep celibacy. Her devotion was so intense that her body became frail and her soul incredibly pure. However, she had one major flaw: she never gave anything in charity. Despite her wealth, she never offered food to a hungry person, a Brahmin, or a monk.

Bhagwan Vishnu decided to teach her the value of Daana (charity). He descended to Earth disguised as a wandering beggar (Sanyasi) and approached her door for alms. The woman, annoyed by the interruption to her prayers, initially refused. When the beggar persisted, she lost her temper. Instead of giving him food, she picked up a lump of dry mud and dropped it into his begging bowl. Bhagwan Vishnu quietly accepted the alms and returned to his abode, Vaikuntha.

When the woman eventually died, she was granted a place in Vaikuntha because of her lifelong devotion. She was given a magnificent, gold-studded palace and a beautiful mango tree. However, when she entered the palace, she was shocked to find it completely empty. There was no furniture, no wealth, and most importantly, no food. She began to starve in the middle of her own paradise.

She prayed to Bhagwan Vishnu, asking why her devotion led to such a barren existence. The Bhagwan replied: “You received a palace because you were devoted, but since you only gave mud as charity on Earth, your home here is filled with nothing but that same mud.” He told her that soon, the wives of the demigods would visit her. He instructed her not to open the door until they explained the significance of Shattila Ekadashi. The woman followed his advice. When the celestial ladies arrived, she kept the door shut until they revealed the secret of the “Shattila or Six Sesame Seeds” ritual. She then observed the Shattila Ekadashi fast with full faith and donated sesame seeds as prescribed. And Lo!!! Her palace instantly filled with grains, wealth, and comforts. She understood that while fasting purifies the self, charity sustains the universe.

Miserly Woman & Bhagwan Vishnu

Takeaways

The legend emphasizes that spiritual merit is two-fold:
Vrata (Fasting): Purifies your internal character and body.
Daan (Charity): Secures your external abundance and supports others. THIS IS MOST IMPORTANT
It is pertinent to remember that one without the other is considered incomplete in the eyes of the Divine. Spiritual growth is incomplete without compassion and charity.

The Shat-Tila Rituals

Devotees use sesame seeds in six ways to gain maximum spiritual merit:

  1. Bathing: Mixing sesame seeds in bathwater.
  2. Paste: Applying sesame paste (ubtan) on the body.
  3. Havan: Offering seeds into the sacred fire.
  4. Libation: Offering water with seeds to ancestors (Tarpan).
  5. Eating: Consuming sesame-based food (like Ellunde or til-laddu).
  6. Charity: Donating seeds to the needy.

Procedures and Rituals for Puja

Preparation for Abhishekha

To observe Shattila Ekadashi at home, the focus is on simplicity and the sacred use of sesame seeds. Since it falls on January 14 this year (2026), we can easily integrate these steps into our morning routine.

  • Bath: Add a few black sesame seeds to your bathing water. This is believed to cleanse your aura.
  • Sankalpa (Intention): While bathing, make a mental resolve (Sankalpa) to observe the fast with devotion and kindness.
  • Clean your puja space and place an image or idol of Bhagwan Vishnu (or Krishna).
  • Light a Deepa (lamp) using ghee.
  • Offer yellow flowers, as yellow is the color most dear to Vishnu.
  • Abhisheka: If you have a small idol, perform a symbolic bath with water mixed with sesame seeds.
  • Naivedya: Offer sweets or dishes made of sesame, such as Ellunde or Til-Laddu or Til-Chakli.
  • Ensure the food that we offer as Naivedya (or that one we consume), is free of onion or garlic.
  • Recite the Vishnu Sahasranama (1000 names of Vishnu) or simply chant: Om Namo Bhagavate Vasudevaya
  • Read or listen to the Shattila Ekadashi Vrat Katha (the story of the stingy woman explained earlier) to remind yourself of the importance of charity
  • Daana or Charity (Most Important) Before sunset, set aside some sesame seeds, warm clothes, or food to give to someone in need. In the Indian context, donating Ellu-Bella or Til-Gur (sesame and jaggery) is considered highly auspicious on this day.
  • Parana (Breaking the Fast): Maintain the fast throughout the day. You can have fruits and milk if a full waterless fast is too difficult,
  • Break the fast the next morning after sunrise by taking a small portion of the Ellu or sesame seeds you offered to the Bhagwan.

Summary for 2026

In 2026, Shattila Ekadashi falls on Wednesday, January 14, coinciding with the auspicious period of Makar Sankranti.

Parana (Fast Breaking): January 15, between 07:15 AM and 09:20 AM.
Mantra: Vishnu Sahasranama or Om Namo Bhagavate Vasudevaya.
Vrata Date: January 14, 2026.

Since this Ekadashi falls on Makar Sankranti day, the spiritual benefits of donating sesame seeds are considered Akshaya (everlasting). Even a small donation goes a long way.

Kamika Ekadashi-Remedy for All Doshas

The last Ekadashi (11th day) in Krishna Paksha (waning phase of the moon) in the Hindu month of Ashada, is observed as Kamika Ekadashi.

Guru Raghavendra Matha, Hulimavu, Bengaluru

Fasting and observing rituals of Ekadashi on this day bestows benefits equivalent of performing a Rajasuya Ashwameda Vajpeya Yaga (used to be performed in earlier times by Kings for fertility, power and peace in the Kingdom). It also blesses the devotee who is unable to complete important tasks due to some obstacle or hindrances. Observing Kamika Ekadashi would ensure completion of such tasks to fruition.

One of the significant benefits is explained by Bhagwan Shri Krishna Himself as answer to question posed by Yudhishtra. Bhagwan Shri Krishna explains, “This legend is originally related by Brahma himself to his son Devarshi Narada. It is a solution to all those who have accrued any type of sins. Those who observe fast and worship Bhagwan Vishnu with Tulsi patra (leaves) will be redeemed of all sins, renders the soul pure and paves way for liberation. Brahma Dosha or Brahmana Hatya Paapa – Sin of killing a Brahmin by anyone in previous or current generation in the family, will be redeemed and the devotee will be freed of the consequences. It also frees the devotee from any Pitru Dosha”

Brahma continues, “Kamika Ekadashi fasting is equivalent to visiting Kashi and also bathing in Ganga Maa. The Vrati or Devotee thus has to observe the day with cleanest of heart, free of lust or greed or pride for deriving the benefit”

Lord Venkateshwara with Sri Vakshasthala Mahalakshmi, Kallahalli, Kanakapura

Legend

There lived a short-tempered and arrogant landlord in a small village. Once he had a fight with the Brahmin of that village and in a fit of rage strikes a blow on his head resulting in the death of the Brahmin. Then he repented and wanted to be a part of his Shradhha Karma (last rites), which the villagers refused. The landlord was deeply hurt by this and approached a visiting Rishi and seeks his advise on the prayashchitta (atonement) for the sin that he had commited by killing a Brahmin. Rishi advised him to observe a fast and worship Bhagwan Vishnu on Kamika Ekadashi. That night when he slept beside Vishnu’s Murti, who sees that the man is truly repentive and seeks sincere atonement, relieves him of his sins.

Vrata and Puja Vidhana

Wake up early in the morning and have a water-only bath (no use of any shampoo or soap or any other such cosmetic products).
Ensure you don’t commit any act hereon that can be considered impure (in deed or thought)
Offer Puja to Bhagwan Vishnu with Tulsi leaves
Pay your respects to Parents and other Elders, especially Guru
Chant Vishnu Sahasranama, Shri Rama Raksha Stotra, and Aranya Kanda of Srimad Ramayana
Make a donation (in cash or kind to a Brahmin)
Do not consume any staple food (Upavas food is allowed)
Continue the fasting until next day (Dwadashi) and do the Parana (breaking of fast at sunrise, ensure it is Dwadashi tithi)

Om Namo Narayana

Tulsi Vivaha-Reward for Devotion

tulasi-dala-matrena
jalasya culukena va
vikrinite svam atmanam
bhaktebhyo bhakta-vatsalah

[Sri Krishna – affectionate toward His devotees, is partial to a devotee who offers Him merely a tulasi leaf and a palmful of water]

Uttana Dwadashi (12th day in the Waxing phase of moon) in the month of Karthika is Celebrated as Tulsi Puja (or Tulsi Vivaha with Vishnu). It is also called Ksheerabdi Dwadashi Vrata. It is the day where the Chaturmasa vrata ends (Chaturmasa vrata starts on Ashada EkadashiPandarapur Ekadashi)

Tulsi Brindavana at Home

The story behind this Vrata according to Aparna (my better half):

Tulsi known for her utmost devotion, piety and unflinching loyalty to her husband, Shankhachuda makes him extremely powerful. Shankhachuda falls into evil ways and starts harassing the world but was invincible due to Tulsi’s austerities. He has a boon that he can be killed only if chastity (Pativratata) of Tulsi is violated. Bhagwan Vishnu appears in the form of Shankachuda and Tulsi mistakes her for her husband and serves him as loyally as always. Tulsi’s chastity and loyalty thus gets violated making Shankhachuda weak and gets killed. Tulsi realized her folly and immolates herself on a pyre. Despite the devotion towards Bhagwan Vishnu she was distressed that Bhagwan was stone-hearted to trick her and curses Him that he turns into a black stone – Lord Vishnu thus turns into Saligrama stone. Saligrama origin is in the River Gandaki and Saligrama has perpetual Saanidhya or proximity to Bhagwan Vishnu. And Tulsi has perpetual saanidhya or proximity to Maate Lakshmi. After the ceremonial rituals of offerings, Bhagwan Vishnu (in the form of Gooseberry plant) and Maate Lakshmi (in the form of Tulsi) is married and the Karta of this pooja is believed to have performed Kanya Daana (which is considered to be one of the most meritorius acts) in human life. This also marks restart of marriage season for Hindus after the brief hiatus during Chaturmaasa.

It so happens that Tulsi maata, before self-immolating curses Bhagwan Vishnu to suffer separation from his wife (Curse gets effected in Ramayana where Bhagwan Rama and Sita are separated).

Puja at home (Wife on the left and Son on the right)

Bhagwan Vishnu however blesses tulsi to take the form a Tulsi plant and insists that she forms an essential part of worshipping Him. He takes the form of Gooseberry plant and marries Tulsi. It is believed that Tulsi was born as Rukmini and marries Lord Vishnu’s incarnation – Krishna on the 12th Day (Dwadashi) on the shukla paksha (waxing phase of moon) in the month of Karthika. Tulsi puja is celebration of this marriage.

It is also believed that Bhagwan Krishna (Vishnu’s Avatars) who goes to sleep on Naraka Chatudarshi day (first day of Deepavali) wakes up on the Twelfth day (hence called Uttana Dwadashi)

Tulsi with Gooseberry Plant

Worship include lighting of lamps with Ghee Wick held in a Gooseberry and Deepa-Daana (Donation of Lamp) in the evening. Gooseberry Stalk along with Tulsi plant to signify Bhagwan Vishnu and Tulsi and the usual Puja samagris.

Ghee Wick Lamp in Gooseberry

Following items will be required for the Puja:

Tulsi Plant, Saligrama Stone, Kalasha (Small Pot), Tender Coconut, Coconut, Red Cloth, Flowers and Fruits, Beaten rice (avalakki/poha) naivedya or any other sweet preparation, Turmeric, Kumkum, Akshate, Jewellery, Gooseberry Stalk, Gooseberry, Sugarcane & Rangoli powder

Puja Process:

  • Place pot of Tulsi Plant in the Thatch made of Sugarcane (or a ready Mantapa)
  • Clean the area around and in front of Tulsi and prepare Rangoli design in front of the same.
  • Place Saligrama Stone near Tulsi, Plant Gooseberry stalk next to Tulsi plant in the same pot.
  • Light Lamps around Tulsi plant
  • Decorate Tulsi with Turmeric, Kumkum, Askhate.
  • Cover Tulsi with Red cloth
  • Spread rice (into form of a mat) and place Kalasha with Mango leaves and Coconut.
  • Offer Fruits & flowers
  • Offer Naivedya
  • Light Dhoopa (Agarbatti or incense sticks), lamp and Camphor Arati
  • Offer Nellikayi (gooseberry) Arati and
  • Circumbulate (pradakshine) 5-7 rounds around Tulsi & offer Namaskaara
  • Accept Prasadam with utmost devotion
  • Chant Tulsi Mangalashtakam and conclude the Puja

Thanks to His Holiness Pujya Gurudev Sri Sri Ravi Shankar ji after a Blissful Art of Living Satsang in Jeevan Sandhya Home for Aged, what better way to sign off the day – with Tulsi Puja

Guru Puja and Satsang in Jeevan Sandhya -Home for Aged

namah tulasi kalyaaNi namo vishhnu priye shubhe |
namo moksha pradaayike devi namaH sampatpradaayike ||

Tulasige Namaskara

Yanmule sarva thirthani yanmadye sarva devatha |
yadagre sarva vedashcha Tulasi thvam namam mayham

||Om Tulasyayi Namaha||