Satyameva Jayate: Truth Alone Triumphs

Reproducing verbatim: Narendra Modi- ji blog  from http://www.narendramodi.in/satyameva-jayate-truth-alone-triumphs/  which is current facing some technical difficulties.

Author: Narendra Modi

December 27, 2013

My dear sisters and brothers,

The law of nature is that Truth alone triumphs – Satyameva Jayate. Our judiciary having spoken, I felt it important to share my inner thoughts and feelings with the nation at large.

The end brings back memories of the beginning. The devastating earthquake of 2001 had plunged Gujarat into the gloom of death, destruction and sheer helplessness. Hundreds of lives were lost. Lakhs were rendered homeless. Entire livelihoods were destroyed. In such traumatic times of unimaginable suffering, I was given the responsibility to soothe and rebuild. And we had whole heartedly plunged ourselves into the challenge at hand.

Within a mere five months however, the mindless violence of 2002 had dealt us another unexpected blow. Innocents were killed. Families rendered helpless. Property built through years of toil destroyed. Still struggling to get back on its feet from the natural devastation, this was a crippling blow to an already shattered and hurting Gujarat.

I was shaken to the core. ‘Grief’, ‘Sadness’, ‘Misery’, ‘Pain’, ‘Anguish’, ‘Agony’ – mere words could not capture the absolute emptiness one felt on witnessing such inhumanity.

On one side was the pain of the victims of the earthquake, and on the other the pain of the victims of the riots. In decisively confronting this great turmoil, I had to single-mindedly focus all the strength given to me by the almighty, on the task of peace, justice and rehabilitation; burying the pain and agony I was personally wracked with.

During those challenging times, I often recollected the wisdom in our scriptures; explaining how those seating in positions of power did not have the right to share their own pain and anguish. They had to suffer it in solitude. I lived through the same,experiencing this anguish in searingly sharp intensity. In fact, whenever I remember those agonizing days, I have only one earnest prayer to God. That never again should such cruelly unfortunate days come in the lives of any other person, society, state or nation.

This is the first time I am sharing the harrowing ordeal I had gone through in those days at a personal level.

However, it was from these very built up emotions that I had appealed to the people of Gujarat on the day of the Godhra train burning itself; fervently urging for peace and restraint to ensure lives of innocents were not put at risk. I had repeatedly reiterated the same principles in my daily interactions with the media in those fateful days of February-March 2002 as well; publically underlining the political will as well as moral responsibility of the government to ensure peace, deliver justice and punish all guilty of violence. You will also find these deep emotions in my recent words at my Sadbhavana fasts, where I had emphasized how such deplorable incidents did not behove a civilized society and had pained me deeply.

In fact, my emphasis has always been on developing and emphasizing a spirit of unity; with the now widely used concept of ‘my 5 crore Gujarati brothers and sisters’ having crystallised right at the beginning of my tenure as CM itself from this very space.

However, as if all the suffering was not enough, I was also accused of the death and misery of my own loved ones, my Gujarati brothers and sisters. Can you imagine the inner turmoil and shock of being blamed for the very events that have shattered you!

For so many years, they incessantly kept up their attack, leaving no stone unturned. What pained even more was that in their overzealousness to hit at me for their narrow personal and political ends, they ended up maligning my entire state and country. This heartlessly kept reopening the wounds that we were sincerely trying to heal. It ironically also delayed the very justice that these people claimed to be fighting for. Maybe they did not realize how much suffering they were adding to an already pained people.

Gujarat however had decided its own path. We chose peace over violence. We chose unity over divisiveness. We chose goodwill over hatred. This was not easy, but we were determined to commit for the long haul. From a life of daily uncertainty and fear; my Gujarat transformed into one of ShantiEkta and Sadbhavana. I stand a satisfied and reassured man today. And for this, I credit each and every Gujarati.

The Gujarat Government had responded to the violence more swiftly and decisively than ever done before in any previous riots in the country. Yesterday’s judgement culminated a process of unprecedented scrutiny closely monitored by the highest court of the land, the Honourable Supreme Court of India. Gujarat’s 12 years of trial by the fire have finally drawn to an end. I feel liberated and at peace.

I am truly grateful to all those who stood by me in these trying times; seeing through the facade of lies and deceit. With this cloud of misinformation firmly dispelled, I will now also hope that the many others out there trying to understand and connect with the real Narendra Modi would feel more empowered to do so.

Those who derive satisfaction by perpetuating pain in others will probably not stop their tirade against me. I do not expect them to. But, I pray in all humility, that they at least now stop irresponsibly maligning the 6 crore people of Gujarat.

Emerging from this journey of pain and agony; I pray to God that no bitterness seeps into my heart. I sincerely do not see this judgement as a personal victory or defeat, and urge all – my friends and especially my opponents – to not do so as well. I was driven by this same principle at the time of the Honourable Supreme Court’s 2011 judgement on this matter. I fasted 37 days for Sadbhavana, choosing to translate the positive judgement into constructive action, reinforcing Unity and Sadbhavana in society at large.

I am deeply convinced that the future of any society, state or country lies in harmony. This is the only foundation on which progress and prosperity can be built. Therefore, I urge one and all to join hands in working towards the same, ensuring smiles on each and every face.

Once again, Satyameva Jayate!

Vande Mataram!

Narendra Modi

Mind Scavenging for Sitaram Yechury

By Sujnan Nayak

On Twitter @SujnanNayak

(Edited only for Hyperlinking and formatting – Else retained verbatim)

It has become a fashion nowadays to criticize Gujarat & “Only GUJARAT” to get in the limelight. It is just like a cheap publicity stunts played by heroines of our film industry when their stars are fading and Sitaram Yechury is no different. Now that the puerile debate of Temple vs Toilets is in vague Mr Sitaram wrote another op-ed taking about “Dirt” in Gujarat Development Model. You can read that here

Sitaram’s obsession & hate for RSS/BJP is visible from the fact that couple of more recent articles start with “The RSS/BJP ….

1) “The RSS/BJP had perfected the art of double speak” here

2) “The RSS/BJP is already sounding the victory bugle” here

Mr Sitaram usually start with RSS/BJP and ends with communalism or Narendra Modi and it doesn’t matter whether he is talking about Economic Policies, Social issues or Foreign policy he has his fixed agenda of bashing BJP/RSS as if there are less people on TV channels to do this job.

So like Mr Sitaram I won’t go round in circle and come straight to the point. In the article “The dirt on Gujarat development model”

Mr Sitaram talks about manual scavenging in Gujarat apart from the usual rhetoric and compares it with Kerala. (A Model based on foreign remittances) He says “In a recent survey, a community-based organisation fighting for the rights of the scavenging community, Manav Garima, found that there are 126 spots where manual scavenging is practised under the aegis of the Ahmedabad Municipal Corporation.”

manual_scavenging

So Mr Yechury here are some of the statistics that may help you understand better about your “Development Model” in West Bengal which your party ruled for more than three decades and Kerala.

SN-01

According to the report   Manual Scavengers: Welfare and Rehabilitation No. 18 /RN/Ref./August /2013

West Bengal has 1,30,330, Kerala 3011 & Gujarat has 2566 manually serviced insanitary latrines. WOW!! How come a state ruled by progressive, socialist & secular party (CPM) for so long have such social indicators? May be toilets aren’t that secular to be taken care of.

Here’s another

SN-02

By the talks of Mr Yechury Manual Scavenging must be only existing in books in West Bengal & Kerala but here are the facts

In West Bengal there are 6465 households where manual scavenging is done whereas it’s 1119 in Gujarat & 843 in Kerala not far behind.  Uttar Pradesh tops with 100634.

SN-03

Hope these statistics are enough to prove to the reader who is the hypocrite.

Finally, Mr Sitaram your obsession can be understood by the fact that your political ground is shrinking day by day but attacking BJP/RSS without a valid point will not help.

Manual Scavenging is a black spot on India’s society which needs to be eradicated. Even after passing of Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993 we still see manual scavengers in our cities and rural areas. Manual Scavenging is against the people’s right of dignity of life but we have long turned a blind eye towards these people who make a living out of someone else dirt. Hope we see a real change in India rather than empty promises which are served as sanjeevani during elections.

Manual Scavenging should be prohibited from India forever and not only from Gujarat. As far as people who blindly support or hate Narendra Modi are advised to look at the statistics and ask questions to the rulers and bring about a real social change.

Lord Ganesh – Not an External Power

On the eve of Ganesh Chaturthi 2013, presenting my piece which is translation of the Hindi talk on Ganesh Chaturthi delivered by His Holiness Pujya Gurudev Sri Sri Ravi Shankar of The Art of Living in HIS unimitable style. (I had originally blogged this in Septemeber 2003 on Art of Living’s social forum www. esatsang.net)

Wishing everyone abundant blessings from the remover of obstacles, Lord Ganesha and a festival that is more fulfilling to all of you.

Our Ganesha - 2013
Our Ganesha – 2013 Arrives. Awaiting Installation & Puja

Let me have your feedback and suggestions for correction to improve this translation and make it more accurate, for the benefit of others.

(Translated from HIS original Hindi talk)

From the viewpoint of Sadhana(spiritual practices), Lord Ganesha is the ruler of Mooladhara Chakra (Primordial base centre). Adi Shankaracharya’s description of Lord Ganesha is unique and amazing. The form of Lord Ganesha that Adi Shankaracharya has projected to us is that of Parabramha–Supreme Brahman. “Ajam Nirvikalpam Nirakaram Ekam” – Lord Ganesh is verily the “Parabrahma – Supreme Brahman – Beyond Birth (Ajam), Beyond Imagination (Nirvikalpam) and Beyond Form (Nirakaram) and Ekam (Absolute) – the power of consciousness is Absolute.

This power is absolute which is Omnipresent (Sarvavyapi) when extended and sought to experience towards Mooladhara is Lord Ganesha. From this perspective, irrespective of the externally depicted form of Ganesha., like Elephant faced, there is a big secret behind this depiction – as the Ruler of Knowledge and Education. And Knowledge and Education for a person can happen only when there is Awareness. When there is Inertia or lack of awareness – Knowledge, education or progress in life is not possible. Therefore if you want to awaken this power of consciousness, then the ruler of this power, Lord Ganesha is to be invoked. And instead of treating Lord Ganesh as an external power or outside element, we consider HIM as a centre (Chakra) of our own power. We pray and meditate on Lord Ganesha by installing Lord Ganesha within ourselves, at the first or primary chakra (Mooladhara).

“Dhyanam Nirvishayam” meaning, in meditation there is nothing in our thoughts – nothing external or useless thoughts anyway but focusing on no particular deliberate thought. Then we experience a formless yet a manifest form of Ganesha in our thoughts during the prayer composed sweetly yet precisely by Adi Shankaracharya,

“Ajam Nirvikalpam Nirakaram Ekam;
Niranandam Anandam Advaita Purnam;
Param Nirgunam Nirvishesham Nireeham;
Parabrahma Roopam Ganesham Bhajema”

Those who can’t experience of the formless, over a period of sustained experience of manifested form reaches the formless Brahman. In India, there is this amazing and unique art of reaching formless Paramatma called Lord Ganesh by repeated worship of the manifest form of Ganesha, who is Gajavadhana. Parabrahma Roopam Ganesham Bhajema – worship that form of Ganesh that is Omnipresent.

“Jagatkaranam Karanam Jnaana Roopam;
Suradhim Sukhadim Gunesham Ganesham;
Jagatvyapinam Vishwavandyam Suresham;
Parabrahma Roopam Ganesham Bhajema.”

This Absolute power which is the very cause of the whole universe from which everything originated, that which keeps things going, the same power into which everything would be dissolved, this Causal Absolute Power is Paramatma (Supreme Soul) Ganesha to whom we prostrate and worship.

Even the study of the cause of the whole universe itself is supreme knowledge, which is Ganesha embodied – who is the knower and knowledge Himself. Ganesha thus is Knower, Knowledge and the Goal itself. We also begin worshipping Ganesha as a Goal which is not a superior form of worship. Any worship based on external materialistic object like Goal or aim, means there is not identification with self and a separation is seen. Therefore Ganesha is the cause as well as the knowledge of the reasons for that cause, the seer, and the Absolute – that is the power of Ganesha. These things are not understood by many of us but Rishis and Munis (Saints) who realized this, created different kinds of myths and stories for making it easily comprehensible and thus beneficial to everyone. When we make an Idol of Ganesha, we infuse life in it (Prana Pratishta) – it means let my life be infused in Ganesha. Let, the Ganesha manifested within my life force (Prana) go and get installed in this Idol so that we can play with this Idol and worship (puja). Puja is a game. If you carefully notice, Puja is an artful expression of our inner feelings (Bhaav).

Ganesha at home - A few years back
Ganesha at home – A few years back

Thus a devotee always yearns to play with the God and never desires anything. If a devotee desires something, then this desire becomes bigger than devotion. Thus, a devotee desires God itself, to play with God for a while. The luminescence called God which is formless, beyond imagination and eternal power embedded within ourselves, is invoked, invited and infused into Manifest in the form an idol for us devotees to play is Ganesha Puja. During Prana Pratishta, we state that Ganesha’s life power is my life power and then we pray, “O God! Who is within me always, please manifest and stay in this Idol for a while because I wish to play with you. Whatever I have been given is a great favour from you, which I wish to offer it back to you” So we offer Water, fruits, flowers which is God’s bestowment to us in any case. We are perpetually given sun, moon which revolves around us which I offer it back in the form of Camphor lit fire taken round the Idol (Arti). In this manner, a devotee displays his inner feelings during the act of Puja.

After the puja, a devotee says O Lord! Now you may go back to my heart which is your abode. This process is called Visarjan. The specific process of restoring and re-creating the Lord to HIS abode is Visarjan. Kindly go back to my heart from where you came out to manifest in this idol just like how we take out the ornaments from the safe during festivals, wear it and return it back to the safe after the celebrations.

This celebration where an invaluable, precious knowledge and divine power is manifested for us to play games, enjoy and find fulfillment is Ganesha Festival. In this manner, after the puja we go and immerse the idol into water. It is pertinent now to realize that God is not just in the Idol. He is omnipresent, present everywhere and this power which is given a form and celebrated is Ganesh Chaturthi.

These forms of celebrations helps us in increasing enthusiasm and devotion (gratefulness) in our life. Sage Narada, who is a symbol of devotion in his Bhakti Sutras says, “As per Parasharya, displaying interest and enthusiasm in Puja (worship) is a sign of devotion” Thus, when we perform a worship, it should not be with anyone or to any person, it is with love and devotion. Mental Worship (worshipping in our minds) is a better form than External symbolic worship.

As Adi Shankaracharya says, during mental worship, Non-dual absolute is deemed as Ganesha. And this Absolute power called Ganapati is the very “Cause of Universe” Jagat karanam karana jnana roopam, suradhim, sukhadim – The very origin of happiness (Sukhadim) is in this Absolute power. When each atom of our being is filled with this power, enthusiasm and happiness just overflows and bubbles in us. It is not necessarily to show off outside. This display of enthusiasm, smile or happiness is useless. The inner blossoming is the Origin of Happiness – the love, enthusiasm and playfulness emanates from this space. He is the lord of all Qualities (guna). The absolute power of Self is also the lord of all gunas.

We think that we can obtain good gunas with practice. This is impossible. We have to start from the premise that “All the good qualities pre-exist in us. Bad qualities that we possess has been acquired from external source” With sadhana (Spiritual practices) these bad qualities is expelled and the good qualities which anyway is our true nature is unveiled and starts glowing. In Daivartha Sampat Vidayog, Lord Sri Krishna says, “Arjun, you already have divine qualities is already within you from the very beginning. So start from this premise that all good qualities are already in you. These lord of these qualities which is hidden is Ganapati. So worship Lord Ganesha so that all these good qualities blossom and prosper in us.

Jagatvyapinam Vishwavandyam Suresham;
Parabrahma Roopam Ganesham Bhajema

Lord Ganesha, you are omnipresent, your reach extends the whole universe, who is worshipped by everyone, who is accepted in all the corners of the world, every country accepts the God as formless, as the Ruler of qualities, one who is worshipped and greeted across the world, we worship you the Parabrahma (The Supreme Brahman).

“Gunathithamanam Chidanandaroopam;
Chidabasakam Sarvgam Gyanagamyam;
Muni Dhyeyam Akasharoopam Paresham;
Parabrahmaroopam Ganesham Bhajema”

Gunathithamanam – One who is beyond intellectual description of Quality (beyond attributes) Chidanandaroopam, what is the form of Lord Ganesha? It is Satchitananda roopa (Supreme Blissful form), playfulness, Blissful form.

Gunathithamanam Chidanandaroopam Chidabasakam Sarvgam Gyanagamyam – only if we have this Absolute power can Ganapati be experienced. If we have even an iota of awareness, then we can recognize this. This cannot be recognized by those from Intellectual level. Chidabasakam Sarvgam Gyanagamyam – Everywhere you are known and accepted as Knowledge itself. It is for this reason that Ganapati is considered as Ruler of Vidya (education) or knowledge. Perform worship of Ganapati before proceeding to any other worship. Imbibe the essence (Tatva) of Ganesha into oneself. We have to progress from Tamo guna (Attribute of being at Gross level) towards Satva guna (Attribute of being at Subtle level). This is the first phase/part of Worship.

Muni Dhyeyam Akasharoopam Paresham – what is your form? The form that Saints and the learned meditate upon which is like formless, unimaginable Space (Chidakash) is verily you, Lord Ganesha. You are not an object, nor a person but infinite space. Muni Dhyeyam Akasharoopam – You form is that which the Sages have learnt, which is omnipresent and infinite Space. Muni Dhyeyam Akasharoopam This is your actual form. Parabrahmaroopam Ganesham Bhajema, this form of Absolute and Supreme Brahman, Lord Ganesh, here is me worshipping and praying to you repeatedly. Therefore, install the Idol in front of you, worship with infinite love, meditate and experience Lord Ganesha from within.

This is the symbolic essence of Ganesh Chaturti festival, to awaken the Ganesha Tatva(essence) which is masked inside ourselves.

You can listen to the Original talk in Hindi  (Visuals are my creations. However the talk is Original recording)

Another talk of Pujya Gurudev Sri Sri Ravi Shankar on the significance of Parvati Creating Lord Ganesh out of dirt and Lord Shiva slaying Him is here