Thirumanacheri – Freeing Blocks to Tie the Proverbial Knot

In the lush green belt of Kumbakonam about 35 kms towards East, which is a lovely drive by road lies this small temple town Thirumanancheri, (click on the link to get driving directions) in Mayiladuthurai District. Thirumanancheri literally translates to Village of Divine Wedding (Thirumanam=Wedding & Cheri=Village). The Main Deities are Bhagwan Shiva as Shri Kalyanasundareshwarar (also known as Udvaganathar) and Maa Parvati as Kokilambal.

Raja Gopura

The Temple

This is 79th Paadal Petra Shiva Sthalam also called Thevara Sthalam (out of 276) and 25th Sthalam on the Chola Nadu’s North side of River Kaveri. Now this place is called as Keezhai Thirumanancheri or Thirumanancheri. It is important to note that they are two different villages and even now there is another village close by named Keezhai Thirumanancheri which is not as popular as this Nitya Thirumana Kshetram. It is also believed that Shri Kalyanasundarar Murti is Svayambhu (Self-Manifested). This east facing temple’s Rajagopuram is 5-tiered and temple has 2 Mantapas (Corridors). Based on the earliest inscriptions, the temple is reconstructed by Chola King Kulathunga Chola III in the 12th Century. There are some inscriptions pointing to Temple renovation by Queen Sembian Mahadevi, wife of Chola King Kandaradithan. Many other kingdoms (Pandyan, Hoysala, also have contributed to the temple based on other inscriptions dating to 13th, 14th and 16th Centuries.

Selva Ganapati & Dwaja Stambham
Mahaganapati
Gajalakshmi Sannidhi
Shiva as Shri Udhvaganathar
Shiva and Parvati in Kalyana Kolam
Picture Courtesy: WWW
Closer view of the Divine Couple
Pic Courtesy: www
Shri Kokilambal Sannidhi
Shri Kokilambal
Valli and Devayani Sameta Subramanya Sannidhi

The Legend

Thirumanacheri has an important position int the legend due to its association with various other Padalpetra Shiva Sthalams. Maa Parvati expressed her desire to undergo rituals of a marriage in the Human realm and following all rituals as humans do on the earth. The ever benevolent Shiva agrees and asks Her to wait for an appropriate time to get the wish fulfilled.

Therazendur

In due course, it so happened during a celestial banter during a game of dice between Vishnu and Shiva, there was a contention between them and Maa Parvati was called into adjudicate. Maa Parvati favours Her Brother Vishnu and in a fit of rage, Shiva curses Maa Parvati to an earthly life and transforms Her into a cow. Maa Parvati descends to earth in a place called Therazendur (Click on the link for Location), about 10kms from Thirumanancheri. This is the place where King Uparichara Vasu’s Chariot (Theru) gets stuck because of Vishnu’s intervention. The king was so pious that he had a blessing that he could ride his chariot even through the skies and he also had a boon that anything on which shadow of his chariot falls would be burnt. On one of his sojourns in the skies, shadow of his chariot falls on Gomaatas (cows) on the earth and it gets severe burn injuries. Enraged Vishnu places his feet on the shadow of the chariot bringing it down to earth and getting it stuck to stand in this place, Therazendur. Shiva and Vishnu also is believed to have played dice here in this village and Maa Parvati gets cursed here turning her into a cow. Vishnu then decides to stay here as a Cowherd to take care of his sister. Saint Poet Kambar who composed the Tamizh Ramayanam was born in this temple town.

Therazendur Sri Vedpureeshwarar Temple
Therazendur Sri Devadirajar Temple
PC: S. Sriram

Tirukozhambiam

However, Maa Parvati was dedicated to Her Husband and as Gomaata continues to worship Shiva in a place called Tirukozhambiam(Click on the link for Location),around 12 kms from Thirumanancheri. Once while she was performing Milk Abhisheka of Shiva (He presides here as Shri Kokileshwarar) she accidentally steps on Bhagwan Shiva and leaves mark of Her hoof on Shiva’s chest. The Shiva lingam here still has that hoof mark

Thirukozhambiam Shri Kokileshwarar Temple Rajagopuram
Thirukozhambiam Shri Kokileshwarar – The Hoof mark on the Lingam
PC: www

Thiruvaduthurai

At about 8kms from Thirumanancheri, is the place Thiruvaduthurai(Click on the link for Location) where Maa Parvati gets redeemed of Her curse and regains Her original form. Shiva in this temple presides as Shri Masilamaniswarar and Maa Parvati as Atulyakujambigai. Nandi here is very huge and said to be bigger than the one in Tanjavur. The now famous Adheenam which presented the Gnana Sengol to Shri Narendra Modi ji during the New Parliament Building Inauguration, is situated here.

Shri Atulyakujambigai sameta Shri Masilamaniswarar Temple, Thiruvaduthurai
Shri Atulyakujambigai sameta Shri Masilamaniswarar Temple, Thiruvaduthurai
Mammoth Nandi in Shri Masilamaniswarar Temple, Thiruvaduthurai

Kuthalam (Thiruthuruthi)

About 6kms from Thirumanancheri is Thiruthuruthi-Kuthalam(Click on the link for Location) temple for Lord Shiva as a Swayambumurthi in the form Uktavedeeswarar with His consort Parvati as Arumbanna Vanamulai Nayaki. Maa Parvati after getting redeemed from the curse and regaining Her original form (from a cow) emerges in the form of a child from the Putrakameshti Yagna Fire performed by Rishi Bharatha. After she grows up, Bharatha continues to pray and do penance for a suitable bridegroom for his daughter. Responding to his prayers, Shiva appeared before him and told him that he would marry his daughter and also reveals that his daughter was none other than Parvati. Shiva and His entourage is said to have arrived here and set out from here as a Groom’s party for His marriage. Due to unbearable heat Shiva wears a Paduka and also brings Uddala Tree from Devaloka for shade. These can be seen in the temple even to this date. After many years, we were told that this temple underwent renovation recently (Sharing the post-renovation picture that I received from our guide from Thirumanacheri)

Thiruthuruthi Shri Uktavedeeswarar Temple Rajagopuram
Thiruthuruthi Shri Uktavedeeswarar Temple Inner Prakaram
Uddala Tree
(PC: Templesproject)
Thiruthuruthi Shri Uktavedeeswarar Temple (Post Renovation)
PC: Shri Kannan, Thirumanancheri

Edirkolpadi

Shiva and the groom’s party were received by Bride Parvati’s father Bharatha in Edirkolpadi(Click on the link for Location). This temple is about 1km from Thirumanancheri. Shiva presides in this temple as Shri Airavateshwarar. The place gets its name “Ethirkolpaadi” (“ethirkol” means “ceremonial reception” and “paadi” means village). This is also one of the place where Elephant Airavata prayed to get Durvasa’s curse redeemed (He was cursed to be ordinary wild elephant to be born on earth) and hence Deity here is Shri Airavateshwarar

Ehtirkolpadi Shri Airavateshwarar Rajagopuram
(PC: JD)
Ehtirkolpadi Shri Airavateshwarar
(PC: JD)
Ehtirkolpadi Shri Airavateshwarar Upadevalayas
(PC: JD)

Thiruvelvikudi

Shiva and Parvati marriage was solemnised in a place called Thiruvelvikudi(Click on the link for Location), about 4kms from Thirumanacheri. This is the actual place the Yagna (Velvi in Tamizh) and all other earthly rituals of wedding between Parvati and Shiva was performed. Shiva presides in this temple as Shri Kalyanasundareshwarar or Shri Manavaleshwarar and Parvati as Shri Parimalasugandhanayaki. They are also known as Shri Koudukeshwari and Shri Koudukeshwarar. Paravati performed Vratam for 16 Mondays to get Shiva as Her husband and on 17th Monday, Shiva appears as Shri Manavaleshwarar and accepts to marry Her. With Brahma as Chief Priest and with Parvati’s brother Vishnu doing Kanyadanam, this celestial wedding takes place.

Thirumanancheri

At Thirumanancheri, Shiva and Parvati appear in their Kalyana Kolam and offers darshan to Devotees. As seen in the pictures above, Shri Kokilambal in Thirumanancheri has a typically shy bridal posture with her head tilted to one side and Shiva blesses devotee with His Left Abhaya hastha since His right hand is holding Shri Kokilambal’s hands.

Thirumana Prarthana Mantapam
Thirumana Prarthana Mantapam(longer shot)
Shri Kokilambal and Shri Udvaganathar
Picture Courtesy: WWW
Gopuram View in the Evening

Puja Samagris

The list of items you need for the Pooja is as follows: You can buy them in the official temple counter for ₹150 (price when we visited)

  1. Two Garlands
  2. Two Coconuts
  3. Turmeric and Kumkum
  4. Camphor, Ghee, and Sandal Powder
  5. Betel leaf and Betel Nut
  6. Lemon and Bananas.

Puja Pocedures

  • First step is to Pray at Dwaja Sthambham and Sri Selva Ganapati, right as you enter the main dwaram.
  • Light 5 ghee lamps at Deepa Mandapam.
  • Proceed to Thirumana Prarthana Mandapam with the Pooja samagris and pray with utmost devotion and sincerity.
  • Archaka would come & receives the pooja samagris.
  • While the Aarchana is progress, offer your prayers to Shri Kalyana Sundareswarar and Ma Parvathi.
  • Priest will give you the prasadam including a lemon and garland at the end of the Pooja.
  • Once back home, after shower (head bath), cut the lemon and mix it in water. Drink the juice without additives (sugar or salt).
  • Place the garland in your pooja room and offer your normal everyday prayers
  • After marriage, visit the temple along with your spouse with same garland and hand it over to Priest (don’t worry even if it is just string and all flowers have withered away).
  • Take Prasadam and return home.

||Namah Parvati Pataye
Hara Hara Mahadeva
||

PS:
I have experienced the effectiveness personally, when we had taken our Manasika daughters and additionally we took a vow on our nephew behalf. The marriage got fixed within 1 month after the prayers and 2 out of 3 who took vow are already married.

Most of the inputs came from Shri Ganapati Sivacharya AVL who insisted that I mention all these Padal Petra Shiva Sthalams that are interlinked to the Legend of Thirumanancheri. I acknowledge with thanks the Video he sent by Whatsapp which forms the basis of the piece and the narration

I was requested by another Priest (who did not want to be named) to also reproduce this pathigam in English with a request to all Devotees to chant this during their vows. Saint Gnanasambandar during his Visit to this temple composed this Thirupathigam

Ayilarum ampatha narpura muntreythu
kuyilarum menmozhi yaloru kuraki
mayilarum malkiya cholai manancherip
payilvanaip patrinin trarkkillai pavame

Vithiyanai vinnavar thanthozhu theththiya
nethiyanai nilsatai melnikazh viththavan
mathiyanai vanpozhil chuzhntha manancherip
pathiyanaip pataval larvinai parume

Eyppanark kinpuru thenalith thuriya
ippala yenaiyum ala vuriyanai
vaippana matankal chuzhntha manancheri
meyppanai mevinin trarvinai vitume

Vitaiyanai melula kezhumip parelam
utaiyanai uzhitho ruzhi ulathaya
pataiyanaip pannisai patu manancheri
ataivanai yataiyaval larkkillai yallale

Eriyarpun kontraiyi notum ilamaththam
veriyarun chenchatai yara milaiththanai
mariyarun kaiyutai yanai manancherich
cherivanaich cheppaval lark kitar serave

Mozhiyanai munnoru nanmarai yarankam
pazhiyamaip pannisai yana pakarvanai
vazhiyanai vanava reththu manancheri
izhiyamai yeththaval larkkeythum inpame

Ennanai yennamar sirimai yorkatkuk
kannanaik kannoru muntru mutaiyanai
mannanai mavayal chuzhntha manancherip
pennanaip pesanin trarperi yorkale

Etuththanai yezhilmuti yettum irantunthol
ketuththanaik ketilach chem’mai yutaiyanai
matuththara vantisai patum manancheri
pitiththarap penaval larperiyorkale

Sollanaith thotrankan tanum netumalum
kallanaik katrana sollith thozhuthonka
vallarnan mathava reththum manancheri
ellamam emperu mankazhal eththume

Satreyun thama’ari vilsaman sakkiyar
sotreyum vannamor chem’mai yutaiyanai
vatratha vavikal chuzhntha manancheri
patraka vazhpavar melvinai patrave

Kannarun kazhiyar konkaruth tharviththa
thannarsir gnanasam banthan thamizhmalai
mannarum mavayal chuzhntha manancheri
pannarap pataval larkkillai pavame

Thanks to Shri Diwakaran, Bengaluru, who shared this link. For those who find it difficult to pronounce and chant the above pathigam in Tamizh, the next best solution, listen to this:

Om Namah Shivaya

Kattazhagiya Singa Perumal-Protector from Evil

narasimha-kavacaṁ vakṣye prahlādenoditaṁ purā |
sarva-rakṣā-karaṁ puṇyaṁ sarvopadrava-nāśanam ||

Located about 1 km from the famous Sriranganatha Temple in Srirangam towards the East, in Trichy, this is believed to be even older than the Sriranganatha Temple. The presiding Deity is Shri Narasimha in this form along with His consort Shri Lakshmi. I was surprised because in so many visits to Srirangam, no one mentioned or suggested this amazing Temple. Everyone asked not to miss, temples like Uchi Pillaiyar Temple (Rockfort Ganapati Temple), Shri Varahi Amman Temple, Vayalur Muruga Temple, Thiruvanaikaval Shri Jambukeshwara Temple and so on. We were blessed to make a Pilgrimage this time after offering our prayers in Shri Ranganatha Temple in June 2023. Thanks to Shri Soumyanarayan ji who insisted we visit this temple. Ever grateful to him for introducing us to this place. It shall remain a must visit place henceforth whenever we are in this part of the world

The Presiding Deity, Kattazhagiya Singh Perumal
Pic Courtesy: 2009 pic from 108 Divyadesam website
Shri Soumaynarayan ji who insisted on visiting this temple. Ever Grateful to him for this

The Temple

Son of the Chief Priest who conducting the sevas, was kind enough to spend his valuable time with us to explain the Sthala Purana. The day we were in Srirangam was the last day of Vasantotsavam and every Bhattar would be busy for the Ceremonial Procession and yet he spent time explaining about the temple, the Murti and brief History of the place.

The Arch
The Mantapam
Thanks to him, this pilgrimage finally happened, after 2 postponements

Shri Narasimha is seen in the sitting posture with His consort Shri Lakshmi on His left lap. The 8 feet tall Murti is Svayambhu (self manifested) and sits facing the West (facing Sri Namperumal Ranganatha). This temple is Ekantamam Koil referred to temples where there is total calm and peace pervading all over. Shri Singperumal and Shri Lakshmi is believed to grant all boons to a sincere seeker and hence also called Varaprasaadi. The temple was built during the Pandian era by King Vallabadevan (9th Century). Local folklore has some reference that it could be of 5th Century and where it is believed to be even older than the famous Sri Ranganatha Swami Temple.

Another View of the Temple (from the Right of the Narasimha)
Intricate Stone Work is a feature of this temple (as in other temples of TN)
Main Entrance & the Sthambha
The entrance of Garbha Griha (Sanctum Sanctorum)
The Interiors of the Temple – Note the intricate carving on the Pillars
Garbha Griha (Rear View)
Rear View of the Temple with Gopuram
Side View of the Temple
Side View (from the Front)

The Legend

What is now a town, was a dense and dangerous forest thousands of years ago. Srirangam was an island town, surrounded by the two rivers- Kaveri in the South and Kollidam in the North. Due to its inherent divinty, many Rishis inhabited this place despite the dangers of a forest life. Quite often wild animals used to attack both humans and domesticated animals living with Rishis and their families. Rishis despite their powers to reduce any object to ashes believed that their Tapas would become futile due to sins of killing any living being. Moreover it was considered waste of those powers to use it on a lesser cause like this and reserved for larger good of humanity. One of the Rishis then had a vision telling them to take a voew and undergo Tapas to invoke Shri Narasimha (Half Lion-Half Man Avatara of Bhagwan Vishnu, Avatara to kill Hiranayakashipu) to protect them from these wild animals, especially the Elephants who were destructive.

Pleased with the penance, Shri Narasimha along with His Consort Lakshmi appears before them and assures that He will stay here in the forest (Kaadu) and protect them from any dangers. Thus the name Kaattu Azhagiya Singa (Lion) Perumal.

Unlike most other temples, the Utsava Murti (Ceremonial Idols) of the Deities are not kept in this temple since it was in the middle of a forest with very less human and thus considered unsafe for keeping here. It was decided by the Rishis that the same would kept in Shri Ranganatha Temple which had come up by then. They built a special premise Koorathazhvan Sannidhi in the premise and even to this day, the Utsava Murties are kept here

That tradition has come to stay and today one finds the Utsava idol of Lord Narasimha not at the Kaattazhagivya Singa Perumal Koil but at the Srirangam Ranganatha temple and brought to this temple only on special occassions and returned back to its place in Shri Ranganatha temple after the rituals.

Another interesting tradition is Utsava Murti of Shri Ranganatha (Namperumal) being brought to this temple on the evening of every Vijayadashami day in a grand procession on a Palanquin along with a Divine Bow and Arrow. This bow and arrow is believed to have been given to Nam Perumal after 9th day of Navaratri. Once the procession reaches Singaperumal Temple, a Tirumanjanam (Ceremonial Bath is given), Shri Ranganatha uses Ashwa Vahana (Horse) and shoots an arrow to the Shammi/Banni Vruksha (Vanni) signifyin destruction of evil forces and protection of Devotees.

garjantaṁ garjayantam nija-bhuja-patalaṁ sphoṭayantaṁ hatantaṁ
dipyantaṁ tāpayantaṁ divi bhuvi ditijaṁ kṣepayantam kṣipantam |
krandantaṁ roṣayantaṁ diśi diśi satataṁ saṁharantaṁ bharantaṁ
vīkṣantaṁ ghūrṇayantaṁ kara-nikara-śataiḥ divya-siṁhaṁ namāmi ||

Om Shri Lakshmi Narasimhyayi Namaha

Ferocious but Friendly – Maddur Shri Ugra Narasimha Temple

On a personal visit for a Upanayana Function in Mysuru, we decided to explore some Devalayas enroute and what we discovered was far more than what we had bargained for. This 5 part piece has common introduction including this paragraph and you can access details of those temples here by clicking the appropriate links (it opens in a new window):

It was a virtual rewind to different Era, each temple belonging to different reigns and the Architectural marvels of Hoysalas, Gangas, Cholas and Vijayanagara Empires in its resplendent best was on display (mention of the sequence of Kingdoms are not chronological but geographical as we drove from Bengaluru). Based on my discussions with the locals and also with the Temple Authorities and Archakas, I have tried to indicate the significance of each temple in brief. As always, open to feedback, suggestions and corrections (with credit). The temples we were blessed to visit are in sequence indicated above:

Shri Ugra Narasimha Temple

उग्रं वीरं महाविष्णुं
ज्वलन्तं सर्वतोमुखम्। 
नृसिंहं भीषणं भद्रं
मृत्युमृत्युं नमाम्यहम् ॥

Ugram Viram Maha Vishnum
Jvalantam Sarvato Mukham
Nirisimham Bhishanam Bhadram
Mrutyur Mrutyum Namamy Aham

Rajagopura of Shri Ugra Narasimha Temple, Maddur
Closer Click of Rajagopura

Shri Ugra Narasimha Temple, Maddur is considered one of the Divya Narasimha Kshetra and this temple reconstructed by Hoysala Kingdom is atleast 800 years old. We happened to be there on the Utsava day (Annual Festival), and the entire Village was decorated and it was a festive Atmosphere all over

About Maddur

There is a school of thought that Maddur is derived from Maddu-Gundu (Gun Powder & Ammunitions) were stored here by the rulers. However, the palm leaf containing the sthala-purana had been examined by Archaeological Department. Maddur is referred to as Arjunapuri and also Kadambakshetra. There are two inscriptions in the Shri Ugra Narasimha temple and one is dated in 1150 A D. Another at the outer entrance has been set down to the 10th century. In the inscriptions, Maddur is called Marudur and also Narashimha-Chaturvedimangala. Thus it goes on to prove that Maddur is derived either from Marudur or Madduramma.

Historically Maddur dates back to the days of Mahabharata and it was in Dwapara Yuga that the place was called Arjunapuri or Kadambakshetra (mentioned earlier). Arjuna had heard a lot about Narasimha Avatara and requested Bhagwan Krishna, an Avatar of Vishnu Himself, to show His Narasimha incarnation; Krishna tells Arjuna that no one can withstand the power of ferocity of the Narasimha form. As an alternate, He suggests that he can manifest into a Vigraha carved by Brahma and give Arjuna a Darshan. Upon this, Vishwakarma based on request from Brahma got a Murti of Sri Ugra Narasimha carved and sent it to Arjunapuri. Arjuna gets the Darshana of Narasimha in His most ferocious form in Arjunapuri (in modern days known as Maddur).

The Main Entrance
Sthala Purana (Translation Below)
Shri Ugra Narasimha, Maddur
Picture Courtesy: www

The Ashtabhuja Murti of Narasimha has eight hands and three eyes. Two hands are tearing Hiranyakashipu apart, who lies on His legs and two hands are ripping intestines of Hiranyakashipu apart, which appears as a garland on the body of Narasimha; In other hands you will find Sudarshana Chakra), Panchajanya Conch, Pasha (a loop or knot used as a weapon to bind an enemy) & Ankusha (goad). In the sanctum sanctorum you will find Bhakta Prahlada towards His right and Garuda on the left. Both in standing posture offering their prayers to Him. Legend has it that His third eye got manifested while killing the demon Hiranyakashipu. It is very rare to see a Agamic Trinetradaari Narasimha Temple (another one I have heard is in Hubballi, but it is a recent temple). Kadamba Rishi used to bathe in the River Kadamba flowing beside the temple and come to the temple to worship, and hence there is a reference to the temple as Kadamba Punyakshetra.

Shri Lakshmi Narasimha Carved on Pillar
Side view of the Garbha Griha

As we step out of inner courtyard, we have upadevalayas of Shri Srinivasa, Maate Yashoda with Shri Krishna, Shri Sowmya Nayaki and Shri Narasimha Nayaki (consorts of Narasimha) on the left side and Pattabhisheka Shri Rama Parivara. Unique feature of Shri Rama Parivara devalaya is that Anjaneya is on the left of Shri Rama (usually He is always on the right)

Shri Rama Parivara with Hanuman on the left
Shri Varadaraja (also called Kanchi Kannvaradaraja)
Picture Courtesy: www

Shri Varadaraja Temple is on the left of Shri Ugra Narasimha and the legend behind this is that Hoysala King Vishnuvardhana’s mother lost her eye-sight. He sought the advice of his Guru Shri Ramanujacharya. Guru suggested him to worship Shri Varadaraja Perumal in Kanchipuram. Since the King’s mother was too old to undertake this arduous journey, the King commissioned artisans from Kanchipuram to create an exact replica of the Kanchi Shri Varadaraja Perumal. After consecration and Prana-Pratishta, King’s mother regained her sight and looked at the amazing form of Deity Shri Varadaraja. Thus, the Deity here is also referred to as Kanchi Kannvaradaraja Swami. (Kannu=Eyes, Vara=Boon)

Pradakshina Path has this Art on the Wall. Shri Ugra Narasimha
Rear of Garbha Griha (Sanctum Sanctorum)
In front of the Sanctum Sanctorum
Keerti Stambha
An Art that is going of fashion. Was amazed to see this lady so quickly doing this

Click here for driving directions and Google map Location to the temple

Jai Shri Ugra Narasimha
Govinda Govinda