Yes! He is one of the coolest 20 Year Old (YO) that I have seen (other than me at that age) ! Honestly, you make 20 appear surprisingly great. Some wise man said, Life begins at forty and you are half way there. Enjoy the rest of the journey and I am sure this is not the case with you. You are stepping into the most exciting phase of your life as you bid a permanent Goodbye to the Teenage! I am also very sure that you would turn out to be great
Happy 20th Birthday Dearest Vishnu, .. I think today you should leave all your jobs and you should enjoy the time with many wishes that everyone send. May always prosperity, health and happiness follow you
It is great to be a loving son, brother, nephew, friend, grandson and every relation possible, which you are, everyone who have crossed your path would vouch. But what makes you unique is that you have been a great human being. To get a bit preachy! Whatever happens, never lose that characteristics of yours. When world gives up on goodness, it is examples like you that restores faith.
As you move into the twenties, my prayer for you is soar high, lighten up others’ lives and your’s too in the journey. Wishing you all the very best and a great birthday. May God and Guru bless you every moment of the year ahead and beyond and give you best of happiness and peace. May all your dream come true
What are you thinking, wear the party hat, and change into celebratory wear. Have a whale of time and YO!!!
PS: I can’t believe my little boy that I used to carry hours after birth in my arms is now a MAN! On this day, I pray that God guide your every footstep and protect you
Now from all of us here:
Happy 20th birthday, son and brother! Although you have grown into a man, to us, you’ll always be our adorable little angel. We love you so much and wish you nothing but the best in life. Happy birthday!
This is the first part of the series on Sabarimala Pilgrimage, process and vrata anushtanas
Maladharana begins the entire process – A Guruswami would put a Mala (Tulsi or Rudraksha beaded Chain) to the Devotee on 1st day of the Vrischika masa (this year, 2019 it is on 17th November). Generally a simple procedure carried out in a Temple. The devotee would first take blessings of his parents and elders by offering them a Dakshina (Betel Leaf with Nuts, and a Coin with the top of the leaf pointing towards the recipient) touching their feet, individually. Nothing of the Dakshina once given to a person should be use again for others.
Mala can be worn either in the Puja room at home or in the family temple or in some temples close by or even in Bhajan Mandali/Mathas that are set up during the season. If it is worn on 1st day of Vrishchika Maasa there are no restrictions on timings or day of the week, but avoiding Rahul Kala is advisable. If it is some other day due to any reasons, it is advisable that Mala is not worn on one’s Janma Nakshatra. Puja is performed to the Mala after Shuddheekarana and placed at the feet of the deity and then worn.
The following is chanted 18 times while wearing Mala
It is customary to directly go home, if Maladharana is performed anywhere outside home (like in Temple or Bhajana Mandali/Mathas). Visiting hospitals, hotels or homes where any death has happened is to avoided. No Funeral rites can be performed or participated in, while you have worn Mala. Avoid sleeping during the day time. Bhasma (Vibhooti) is applied on the forehead in the morning after wetting the same.
The Mala is never removed at any cost, until the Pilgrimage is completed. You would now be referred to as Swami and you would address all other adult males (whether Swami or not) as Swami, women as Malikappuram and children as Manikanta.
Swamis would wear black clothes (blue, saffron are other options) Avoid any kind of Cosmetics or other such adornments. You will lead a very frugal life as a Swami in terms of material needs and even food. You will not Shave or cut your nails
You would strictly practice Celibacy (Bramhacharya) & total refrain from any kind of Sexual activity (even mentally) during the entire Vrata period. You will eat only Vegetarian Food and generally have regular meal only once a day and snacks for the other
You start your day with a bath (preferably cold water to get used to it and as a help during pilgrimage) and perform a Puja before you undertake any other activity. Food has to be cooked after bath and consumed thereafter. In case any family member cooks for you, ensure they do after their bath
When you return home, you will bathe again and perform your puja in the evening. It is advisable to join other Swamis for a Bhajan session in a Mandali or in any Temple (I assure you, this is one of the best experiences of the whole process)
In order to withstand the rigours of the Pilgrimage and get our body (and mind) get used to it, Avoid wearing footwear (as the holy Sabarimala is trekked barefoot), Sleep on the mat/floor and if possible cook your own food.
Penance or Vratam should be Manasa, Vacha and Karmana – Establish purity in Thoughts, Speech and Actions. Every single act of ours as Swami, should be Purity and Sacredness personified.
It is essential that we undertake a penance for 41 days prior to Irumudi rituals (Kettunira). Without Irumudi, you will not be allowed to do the most important and significant part of Pilgrimage – Going up 18 Holy Steps. Why leave that blissful Experience
During the entire process, we avoid even visual contact of ladies menstruating in order to prevent any harm to them. (Due to Sadhana and Vrata a Swami exudes high energy which may adversely affect ladies during those days) EMPHASIS – NOT DUE TO IMPURITY
During the entire period of Vratam, Swamis shall refrain from Alcohol, tobacco or any such intoxicants. Mental Strengthening & control is the very purpose of Vratam. Everyone would be treated respectfully and be worthy of the reverence accorded to the Swamis by others
Please inform all the devotees, restriction on Women Entry has nothing to do with Impurity at all, it is only due to the Naishtika Bramhachari nature of the Deity here, in #Sabarimala No other temples of Ayyappa this such restriction
Credits: Some contents extracted from an article by Sri PCS Menon that appeared in October 2019 Edition of Sree Ayyappan Magazine, published by Akhila Bharatha Ayyappa Seva Sangam.
However, please go by what your Guruswamy prescribes.
Rangasthala, near Chikkaballapura on NH7 around 60 kms from Bengaluru beyond Bengaluru’s Kempegowda International Airport in Devanahalli is abode of Sri Moksha Ranganatha Temple which is said to be more than 1000 years old.
Originally built by Hoysala architectural style, it was recently renovated by the contribution of devotees and with significant cultural contribution by ISKCON, Bengaluru. When I visited last in early 1990s, it was such a dilapidated state, and single time Pooja also was performed with lot of difficulty by the Archaka who lived in the premises. I had written about it on now defunct Yahoo 360. Many devotees, predominantly from Bengaluru took initiative and contributed to renovate and strengthen the structure, mainly erect a boundary wall, clean up the Kalyani (which was abandoned). It was then that little heard and less famous philanthropists and devotee from Bengaluru, Sri Konda Srinivasulu Reddy and Smt Konda Devesenamma, took upon themselves to contribute and supervise construction of the exquisite Raja Gopura which was carried out under supervision of ISKCON, Bengaluru and subsequently consecrated in Presence of Madhu Pandita Dasa in August 2013
Sri Moksha Ranganatha Temple Rangasthala is situated in the Nandi Hills range and the local lore goes that if a devotee visits this temple after visiting the Adi Ranga in Srirangapatna, Madhya Ranga in Shimsha and Antya Ranga in Srirangam (TN), they will achieve Moksha (Liberation). The idol of Sri Ranganatha which is around 4.5 feet long is carved out of a single Saligrama Stone – the intricate carvings and detailing of the idol indicate the high level of skill possessed by the artisan of yore. It features Lord Vishnu resting on Adishesha in a reposing posture. The life-like vigraha with enchanting smile of Lord Vishnu is a sight to behold. With Vigrahas of Neeladevi and Bhoodevi at His service, Lord Vishnu is believed to be in Yoga Nidra and is exactly how He reposes in Vaikunta. It is also believed that Pratishta was performed at the same instant when Moorthis at Srirangapatna and Srirangam was installed.
Another speciality of this temple is Bamboo Basket shaped Sanctum Sanctorum (Garbhagriha). The legend goes that Lord Rama after vanquishing Ravana, returned to Ayodhya to extreme delight of subjects and brother Bharata. Preparations were made for Pattabhishekha (Cornonation) of Lord Rama as the King in Ayodhya and Vibhishana also attended the coronation ceremony. As a return gift and token of appreciation for gracing the Pattabhisheka, Lord Rama handed over Lord Ranganatha’s Vigraha in a Bamboo Basket to carry it back to Lanka. Saptarishis will then plead with and convince Vibhishana to install the Idol of Lord Ranganatha with Neeladevi and Bhoodevi in Rangasthala. The sanctum sanctorum is in this shape to depict the bamboo basket for this reason
Another feature of the temple architecture – As we do the circumambulation (Pradakshine) inside the Garbhagriha, we find a small window letting in sunlight. On the day of Makara Sankaranti (January 14/15 th), the sunrays falls directly at the feet of Lord Ranganatha. The precision with which the temple was built in those only proves the perfection of engineering in ancient India.
In the circumambulation path around the Garbhagriha, there are vigrahas of Lord Chakrath Alwar, Sri Ramanujacharya , Sri Vedanta Desikan and Nam Alwar (We were told by the Archaka that it is a rare Murthi and not found in any other place)
The Pushkarani (Shankha Teertha and Chakra Teertha) itself is a sight to behold. The tanks after this picture was been clicked has since been desilted and cleaned up to receive rainwater this season (2019) and hopefully we have the requirements of the temple and the devotees met by this storage.
Inside the temple complex on the left of the main temple, there are temples dedicated to Sri Andal, Sri Lakshmi and Sri Ramanucharya (See picture above)
Feature of the entire temple complex is exquisite and intricate carvings on the pillars all around main temple as can be seen in the pictures below (A part of the collection that I have – I rather everyone visits this amazing temple and appreciate the work of art)
How to reach
From Bengaluru, drive till Chikkaballapur and take Chikkaballapur-Gauribidanur road (around 6 kms) till you reach Thippenahalli. Look for an arch with sign board leading to Rangasthala. For those interested, Muddenhalli, birth place of Sir M Vishweshwaraiah is also close by.